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The Evangelical Lutheran Church in America cares about this planet, and that is admirable. But all too often this platform results in extreme measures and calling for policies based on questionable-science and conclusions. In an article from the ELCA's Living Lutheran website, Amy Reumann, Director of ELCA Advocacy, states, "Climate change is the result of human sinfulness, as we in the U.S. consume more than our fair share of natural resources through unsustainable lifestyles and energy use while those who contribute least to greenhouse gas emissions are suffering its impacts the most.” (See here) Ruth Ivory-Moore, the ELCA Program Director for Environment and Corporate Responsibility, similarly states, “All of creation is experiencing the impact of global warming. These extreme weather patterns result in unprecedented floods, droughts and wildfires, and rising sea levels that are leading to the degradation of the earth. And the consequences are not being borne equally. The most vulnerable among us are paying a higher price; that is, they are disproportionately impacted with extraordinary losses and damages. We are truly in a dire situation, but there is hope—both spiritually and scientifically.” These are highly questionable statements. Offering dollars given to the ELCA go to pay for this kind of advocacy. 
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(The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) Frank Honeycutt, a pastor of the liberal Evangelical Lutheran Church in America, has written a number of articles for the ELCA’s national magazine Living Lutheran. In the December issue, he says of Jesus “...he undoubtably...threw a tantrum or two, and grew up into a teenager with occasional rebellious and haughty moments...I’m convinced Jesus didn’t pop out of his mom’s womb preprogrammed to always do and say the right and perfect thing. This last sentence may unnerve some Lutherans...” It certainly does. If Jesus was rebellious and haughty, then He sinned. If Jesus sinned, he would have to pay for his own sins on the cross and could not be the spotless Lamb of God who sacrificed himself in our place for our sins. The Bible teaches that Jesus was indeed both fully God and fully man. But the Bible also makes it clear that Jesus never sinned (Hebrews 4:15, 1 Peter 2:22, 1 John 3:5, 2 Corinthians 5:21). In John 8:46, Jesus challenged the Jewish leaders “...which one of you convicts me of sin?”. They couldn’t. But apparently the ELCA’s national magazine feels it can convict Jesus of having “rebellious and haughty moments.” This is tragic false teaching. See the entire article in the link below. Just to recap some of the ELCA’s actions: it recently ordained a transgender pastor who called Jesus “an SOB”...this summer it passed an interfaith resolution saying we don’t know what God thinks of non-Christian religions and refused to affirm Jesus as the only way of salvation...the ELCA publicized a TV program that presents a Lutheran transgender 13-year-old as a “hero” and the ELCA healthcare plan paid for the child’s hormone blockers...and the ELCA continues to pay for abortion for any reason whatsoever in its healthcare plan which is funded by offering dollars. If you are still an ELCA Lutheran, I strongly encourage you to make this your New Year’s resolution: to find a more biblical denomination where I can give my offering dollars joyfully knowing they will go toward proclaiming Jesus as the only way of salvation, and will not go toward hormone blockers for children and abortion. Sincerely in Christ, Pastor Tom Brock (Read the ELCA article here) 
The spring and summer of 2019 saw synods of the Evangelical Lutheran Church in America holding their assemblies. It is a time when the liberal of liberals, the radical of radicals put down their keyboards and take a pause from their social media rantings to go to their ELCA synod assembly in order to vote for their favorite causes and elect their leaders.
Some of this year's attendees and happenings are contained below: Homosexual bishop, Guy Erwin was re-elected to another 6-year term by the Southwest California Synod. The synod Facebook page shared the news and a picture from SoCal Lutherans, which says they are "Lesbian, Gay, Bisexual, Transgender, Queer, Questioning, and Allied Lutheran Christians in Southern California." 
During the Delaware-Maryland (DE-MD) Synod Assembly one of the most vile pastors in the Evangelical Lutheran Church in America was elected to the synod Discipline Committee, Rev. Lura Groen. (Read about her here)
Pastor Tamika Jay claims she is part of the DE-MD Synod and she wants attendees to know that "...not 'agreeing' about the rights and welcome of all of G-d's people is not about unity. That is bigotry."
Pastor Jay goes on to say that she is "proud of us" (the DE-MA Synod) for voting be a RIC (LGBT approving) Synod.
An article from the ELCA magazine Living Lutheran reports the Northeastern Minnesota synod passed resolutions on "polices that welcome migrants, opposing conversion therapy and calling for a commitment toward gender justice": 
A Pacifica Synod of the ELCA resolution was approved for "full participation of rostered ministers in equality, diversity and anti-racism training." Another resolution passed calling for "the use of inclusive and expansive language for humankind and God." (See page 38 here) I do not know exactly what this Tweet and the list of "Questions for Candidates" by the Upstate New York Synod means, but it doesn't sound good.
The Sierra Pacific Synod Assembly passed Resolution 2019-4 Regarding a Social Statement on Gender Identity and Gender Expression. It said: "RESOLVED that the Sierra Pacific Synod memorialize the 2019 Churchwide Assembly of the ELCA to commission a study leading to a social statement on gender identity, gender expression and human sexuality; and be it further RESOLVED that this study should facilitate education among our members so as to build awareness of the broad varieties of gender identity, gender expression, and sexual orientation among God's people, as well as provide pastoral care insights regarding concerns and issues of the transgender experience and gender non-conformity." (See here) ELCA Pastor Emily Scott, a past speaker at the ELCA Youth Gathering, wrote to those attending the Delaware-Maryland Synod assembly encouraging people to write on their name tag which pronouns people should use when addressing them.
Someone at the Oregon Synod Assembly of the ELCA Tweeted:
The ELCA's Saint Paul Area Synod Assembly's action:
At the Metropolitan New York Synod they "set the agenda for the Synod's strategic plan for the upcoming year, including major initiatives surrounding ecumenical efforts, inclusion of immigrants, and programming celebrating LGBTQIA+ congregants. The group also passed a resolution for consideration to the ELCA National Church Assembly in August, to declare itself as a "Sanctuary" Denomination, ready to seek justice and protection for refugees and undocumented people; and a resolution to endorse the Poor People's Campaign and encourage its members to participate where appropriate in the organizing, advocacy, and actions of the campaign." (See here)
Also the Metro New York Synod:
The Northwest Washington Synod passed the following resolutions:
The South-Central of Wisconsin ELCA synod passed resolutions "in support of immigration reform and refugee resettlement" and "human rights of Palestinian children." (see page 38 here) A workshop called "Transgender 101" was held at the Southwest California Synod Assembly. Below is a bunch of news from the New Jersey Synod of the Evangelical Lutheran Church of America:
Finally, the Metro D. C. Synod of the ELCA passed a memorial about the "process around revising" Vision and Expectations:
Below are comments by our friend, Rev. Tom Brock about resolutions and ELCA assemblies: Can you help Exposing the ELCA continue its ministry work? Your gift helps us do so. (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) In the Evangelical Lutheran Church in America's "Living Lutheran" magazine, an article entitled “A Cross-country message” highlights the nationwide trip of Mikah Meyer, a young adult homosexual who speaks in churches about gay inclusion. “After the service, people approached Meyer, many with tears, saying how much they appreciate his message.” Meyer states “It was a message and gospel of inclusion for LGBTQ people.” At one point in his travels Meyer was running out of money and a friend told him “Just tell people about your journey and growing up closeted in the church and tie it all into the gospel.” And, well, the Holy Spirit put in overtime” and the money came in. This is the new “gospel” of the Evangelical Lutheran Church in America, that we are to accept and celebrate homosexuality and transgenderism. And I believe it is close to blasphemy to say the Holy Spirit is the one who inspired the funding of this. Sincerely in Christ, Pastor Tom Brock (See article on page 8 here) 
Below we learn from the ELCA's Living Lutheran magazine:
"This Ramadan Shoulder-to-Shoulder (of which the @ELCA is a founding member) is visiting 5 cities across the U.S., holding interfaith celebrations. Tonight the #RamadanRoadTrip concludes in Washington, D.C"
See here.
(The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) In the February 2019 issue of Living Lutheran, the national magazine of the Evangelical Lutheran Church in America, a glowing article is devoted to Reconciled in Christ (RIC). RIC promotes the acceptance of homosexuality, bisexuality and transgenderism in the Lutheran Church. But Living Lutheran will not allow a conservative ministry group (of which I am a part) to advertise. OneByOne is a Christian ministry which follows the Biblical view that homosexual behavior is contrary to God's will. OneByOne inquired about buying an advertisement in Living Lutheran about our ministry but was told that our viewpoint is not consistent with more recent ELCA teaching. Back in 2009, the ELCA voted to ordain practicing homosexuals and now allows for homosexual “weddings” and transgendered pastors. In 2009 conservatives were assured that their “bound conscience” on the homosexual issue would be respected. But since 2009 Living Lutheran magazine has promoted many articles showing homosexuality and transgenderism in a positive light, but has not printed one article representing the traditional viewpoint on homosexuality. What we see happening today shows the intolerance of the religious left, a group which pretends to be tolerant. Today if you want to present the traditional viewpoint on homosexuality in the ELCA's venues, your voice will most likely be banned. Sincerely in Christ, Pastor Tom Brock -- (Below is Living Lutheran's Facebook post sharing the article Pastor Brock wrote about.)  (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) The latest edition of Living Lutheran, the official magazine of the Evangelical Lutheran Church in America, deals much with "environmental justice" and the dangers of global warming. One article quotes Ruth Ivory-Moore, ELCA program director for environment and corporate responsibility. Who knew the ELCA had such a position? The number of missionaries being sent out by the ELCA is down, but this environmental position has been created. Also in this issue is an article by Bishop Guy Erwin, the ELCA's gay bishop who has a "husband."
Eaton's article talks about dangers to the environment, mentions Earth Day, and then she gives this disturbing definition of the Gospel:
"Here's the gospel. Human beings are part of the creation. Human beings are connected to everything in the cosmos. Human beings are connected to God. We are not doomed to alienation. That God is more present than we are to ourselves gives us a path to reconnect with God, each other and all of creation. The judgment is that we do not even perceive that the One who created all things is intimately present. The promise is that the One who created all things is intimately present. We--all created things--are family." No, that is not the Gospel. The Apostle Paul defined the Gospel in I Corinthians 15:1-5: Christ died for our sins and rose from the dead. Paul doesn't say the Gospel is that "we are connected to the cosmos." Eaton's "gospel" in this article does not mention Jesus or the cross. This is the strange, new world of the Evangelical Lutheran Church in America, a denomination far removed from Scriptures and the Lutheran Confessions, but closely allied with liberal politics, the LGBT movement, and "environmental justice". Sincerely in Christ, Pastor Tom Brock Many in Christendom including most Lutheran denominations believe the Bible, written by God, is inerrant, or "free from error." Dr. Albert Mohler, Jr. says, "The affirmation of biblical inerrancy means nothing more, and nothing less, than this: When the Bible speaks, God speaks.” That is not the case with the Evangelical Lutheran Church in America (ELCA). Why not? And what does the ELCA believe about the Bible?
“We believe that the Scripture are the inspired word of God. But they are not inerrant because human beings are in error. You ever read one part of Scripture and then read something else and they don’t match?” (listen here, at the 58:10 minute mark)  At the same meeting, Rev. Craig Miller, Assistant to the Bishop of the Upper Susquehanna Synod, gave the following disturbing responses to questions from St. Luke Lutheran Church members: Question: “Do you believe that the writers of the Bible were so controlled by the Holy Spirit that they wrote exactly what God wanted them to write?” Rev. Craig Miller: “No. No.” Question: “You don’t believe that the writers of the Bible wrote what God wanted them to write?” Rev. Craig Miller: “Letter by letter? In the form that we have it? No. These have been copied over and over again and there have been mistakes that have been made.” Question: “So the Bible is full of mistakes and contradictions?” Rev. Craig Miller: “Certainly, there have been copy errors and yes, if you are only reading the Bible literally, then yes there are contradictions.” (listen at the 1:05:25 minute mark here) The ELCA states the following about the Bible, "This church accepts the canonical Scriptures of the Old and New Testaments as the inspired Word of God and the authoritative source and norm of its proclamation, faith, and life" (Art. 2.03 of the Constitution of the ELCA). The ELCA does not call Scriptures inerrant. ELCA Rev. Jay Thorson said this, in the ELCA magazine Living Lutheran, about God's Word, "I was reclaiming the view that the Bible isn’t an inerrant oracle dropped from heaven but more like a messy, earthen vessel holding the treasure of the saving gospel message. That’s what most ELCA professors and pastors teach, and I realized that was where I belonged." (See here) ELCA pastor Jerry O'Neal similarly writes, "To those who say, 'But you don’t believe in the Bible?' No, I don’t. As our former presiding bishop, Mark Hanson, once said, 'I don’t believe in the Bible – I believe in the God revealed in the Bible.' The Bible is NOT inerrant. It contains clear contradictions in places (e.g. 2 creation stories in Gen. 1—3 that do not agree), and it has been open to interpretation from the beginning." (see here) Popular and helpful website gotquestions.org writes this about the Evangelical Lutheran Church in America, "It claims to hold to the authority of Scripture, but it rejects inerrancy." (See here) The ELCA's belief about Scripture is a major problem. It has allowed heresy to take hold in the denomination. (As I document on this website). The most popular ELCA pastor, Nadia Bolz-Weber, whom the ELCA adores and had as a keynote speaker to address 31,000 ELCA teenagers this summer, says the following about God's Word: - “We should never be more loyal to an idea or an interpretation of a Bible verse than we are to people..." (See here) - "This is where it’s very convenient to be a Lutheran, because Lutherans very admittedly have a canon within the canon. So not all Scripture is the same to us. The Gospel of Jesus, the good news of who Jesus is, whether those texts are found in the Old Testament or the New, is at the very center of our understanding of why the Bible even exists. The Bible is the cradle that holds Christ. The cradle’s not Christ. If you understand that that is the importance of the Bible, then suddenly Scripture is read in concentric circles around what it is at its center. Sometimes you read Paul, and it’s the most beautiful thing you’ve ever read. I actually can feel it in my body. I’ll read something gorgeous from Paul, and just be like, 'That’s breathtaking. That is the word of God. That is the word of God. There’s something eternal about what he’s saying.' And then other times you read Paul and you’re like, 'Good lord, what is that?'" - (See here) - “The Bible is not God. The Bible is simply the cradle that holds Christ. Anything in the Bible that doesn't hold up to the gospel of Jesus Christ simply doesn't have the same authority.” (See here. Video looks to be removed) - “...Preaching hopefully in some way is the word of God, speaking is not. So I thought, I wonder, we can look at Paul that way. You know like sometimes he was just going off on his snotty opinions, he has some authority to speak on it but that’s not necessarily the Word of God.” (Listen to the audio posted here) - "The Bible’s not clear about shit!" (see here) (apologies for the language) This view, as you have read, is much different than how of our Lord and Savior, Jesus Christ viewed Scripture. He view it as authoritative, as truth, as from God. (See here) The namesake of Lutherans, Martin Luther, also stands against the ELCA belief about Scripture, saying the following about the Bible,
“Over against all the statements of the fathers and of all men, yes, over against words of angels and devils, I place the scriptures” (p. 80) And, “I have learned to ascribe the honor of infallibility only to those books that are accepted as canonical. I am profoundly convinced that none of these writers have erred” (p. 78). A review of Luther and the Bible, by Willem Jan Kooiman, translated by John Schmidt (Muhlenberg Press. 1961.) What one believes about the Bible is significant. The ELCA conducted a study in 1991, and one of its findings was that pastors who believe the Bible is inerrant were less likely to support abortion, homosexuality, and the belief that "men keep women down because most men benefit from having more power." (See here) How do you think the ELCA's view of God's Word has affected the ELCA's stance on transgenderism, sexual morals, the state of Israel, the reality of hell, salvation, seeking converts, the validity of other religions, miracles in the Bible and God's account of creation?
Today, the Evangelical Lutheran Church in America posted the following message about transgender persons. It is another instance of the ELCA siding with the world and against God and His creation, while encouraging harmful lifestyles. Included in the ELCA Facebook post is an article from the ELCA's Living Lutheran (2017) that focused on transgender persons and included this statement, "The call of Christ’s people today is to celebrate the diversity of God’s creative work..."
Pay attention to the people lifted up by the Evangelical Lutheran Church in America, those on whom they shine a spot light -- like the vile-speaking and sin-preaching people the ELCA placed in front of 31,000 youth this summer. (see here, here, here,
here, here, here and here) or the people living out sinful lifestyles whom the ELCA advocacy featured this summer. (see here) Please note who is writing articles for the ELCA's magazine and the people they feature in ELCA publications. They are not orthodox, conservative, or Bible-believing Lutherans. This week Pastor El-Yateem was featured in the ELCA's official magazine Living Lutheran (see here and below).
- He is quoted in a New York newspaper saying, “I support BDS. And I will say this publicly, I say it to everyone.” (See here) BDS is a Palestinian origination movement aimed at encouraging Boycott, Divestment, and Sanctions (BDS) against Israel. In a moment of truth-telling, El-Yateem announced, "My church the Evangelical Lutheran Church in America and I support the BDS."
(Radical Linda Sarsour, who is a friend of Rev. El-Yateem as you will see in pictures below, commented on Rev. El-Yateem's post saying BDS is "a non violent means of protest protected by the US constitution." See here and read about Linda Sarsour here)
The BDS movement is anti-Semitism in action. This movement has no place in the Christian church, yet we have the Evangelical Lutheran Church in America supporting this movement (see here for further confirmation). Add to that Rev. Khader El-Yateem, also a high-ranking ELCA leader, is an outspoken advocate of BDS. 
- Last year, Rev. El-Yateem offered housing to Palestinian Liberation Organization (PLO) staff when the United States spoke of closing the PLO mission in the nation's capital. (see here) If you are not aware, the PLO has a long history of terrorism against Israelis. (See here)
Here are some of other anti-Israel social media posts by Rev. El-Yateem. Two years ago, the ELCA pastor shared this post, a radical message to and about both Israel and the United States.
Below is what Pastor El-Yateem believes and thinks. History says otherwise. In the following Facebook post, ELCA leader Khader El-Yateem says, "the Israeli soldiers have no respect for human life or law." Notice the rocks being thrown at the soldiers in the video he shared. Below, the ELCA pastor expresses delight with President Obama's betrayal of Israel. Next Khader El-Yateem shows his displeasure with a new Israeli law allowing BDS advocates to be banned from Israel. He could and should be one of those banned from ever going to the Jewish state. Did you know Evangelical Lutheran Church in America's Rev. Khader El-Yateem is a socialist? - While running for a political office a few years ago, ELCA pastor El-Yateem said, "I want to be Trump’s worst nightmare.” That is recorded in an article about Rev. El-Yateem titled (see here) Meet the Socialist Who Hopes to Become New York’s First Arab-American Elected Official. The article goes on to say, "It was these progressive credentials that inspired the New York chapter of Democratic Socialists of America (DSA) to endorse El-Yateem and marshal its fervent base to volunteer on his behalf week after week, day after day. As of early September, the DSA reported that 'nearly 300' of its volunteers have participated in the El-Yateem campaign, including knocking on over 15,000 doors. And, while El-Yateem admits that some Democrats are unsure about the term 'socialism,' he is proud of the endorsement and unabashed about his socialism. 'Jesus was a socialist!' he laughs, referencing his vocation as a pastor."
ELCA Rev. Khader El-Yateem radicalism runs deep in many other areas too. Below are some of his social media posts. - Rev. El-Yateem retweeted a post saying "Abolish profit. Abolish prisons. Abolish cash bail. Abolish borders. #AbolishICE." 
- And here the ELCA pastor takes a knee with Linda Sarsour to #StandWithKap.
- ELCA pastor El-Yateem must be pretty close with Sarsour, here he says "#IMarchWithLinda." - So moving the U.S. embassy to Jerusalem is against Jesus, but Palestinians claiming the Jewish capital as their own is not? - ELCA leader El-Yateem is honored to have an abortion advocating organization's endorsement. And he adds "Women's health is non-negotiable."
- This ELCA leaders stands with LGBTQ community and displays some fine name-calling skills.
- And again, happy pride and #LoveIsLove posted by the ELCA leader.
This is the leader being lifted up by the Evangelical Lutheran Church in America. ELCA Lutheran Magazine Advertises Gay Bishop's Cruise, Won't Allow Conservative Ad on Homosexuality10/22/2018 (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) The latest edition of Living Lutheran, the official magazine of the Evangelical Lutheran Church in America, is running an ad inviting people to join Bishop Guy Erwin on a cruise of the Mediterranean. Erwin is the ELCA's first openly homosexual bishop with a "husband". Bishop Erwin has ridden in the Los Angeles gay pride parade. I am on the board of One By One, a Christian group which helps people out of homosexual behavior. Some months ago our president contacted Living Lutheran about buying an ad about our ministry in the magazine. The advertising director of the Living Lutheran wrote back: "Unfortunately what you're proposing isn't in harmony with recent ELCA church decisions, so our editors are declining your offer to advertise with us." Thus, Living Lutheran will advertise a practicing homosexual bishop's cruise, but won't allow a group to advertise the traditional, Biblical view of homosexuality. Such now is the world of the ELCA. In 2009 when the ELCA decided to endorse homosexual behavior, the agreement was that both conservative and liberal views of homosexuality were to be honored in the ELCA. In reality, only the liberal view on homosexuality is allowed in the ELCA's national magazine. In Jesus our Savior, Pastor Tom Brock pastorsstudy.org  (The following article was written May 9th by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.)
Frequently the official magazine of the Evangelical Lutheran Church in America promotes the liberal view on homosexuality and transgenderism. Even though the ELCA voted in 2009 to honor both conservative and liberal viewpoints on the issue of homosexuality when it decided to ordain practicing homosexuals, Living Lutheran magazine never prints a conservative voice. In fact, when a conservative group asked to buy an advertisement in Living Lutheran to promote the conservative view, it was denied. Long ago the one place one could find conservative viewpoints in the ELCA’s national magazine (it was called “The Lutheran” back then) was in the Letters to the Editor section. Today that section is more like a liberal love fest of how wonderful the articles are. I’m not sure if it is the fact that so many conservatives have left the ELCA that no one writes a contrary word, or if the editorial staff chooses to print only like-minded letters. Here’s a reader who was thrilled with last month’s pro-transgender article: “It was enlightening and important to read…what transgender AND Christian means... And, if we believe when baptized we become his children, then we have to believe transgender individuals belong to Jesus through their baptism also…” No. The Apostle Paul taught in Romans 6:1-13 that we are not to use our baptism as an excuse to sin. Baptism does not move us to practice "grace abuse" but to die to sin and live to God. Hitler and Stalin were baptized. Baptism will not save those who reject Christ and live in impenitent sin (I Corinthians 6:9-11). Then Living Lutheran has an article in which a lesbian is interviewed about her work in helping Lutheran congregations accept the LGBTQ movement. Again, it is all from the liberal point of view without a hint of doing what professional journalists do: giving the other side Another article by an ELCA pastor seems to poo-poo the need to preach about Hell. All in all, another heretical issue of the ELCA's national magazine. And another reason to leave the ELCA for a more Biblical denomination. Sincerely in Christ, Pastor Tom Brock pastorsstudy.org (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.)
How sad that when you send a Lutheran teenager to the ELCA’s national teen gathering, they come back knowing they are now pro-gay and pro-transgender and that this is the stance of their denomination. The Bible is clear that homosexual behavior is sin (Romans 1:24-27, I Corinthians 6:9-11) and Jesus taught that God made us “male and female”, not transgender (Matthew 19:4-6). This has been the belief of virtually all Christians for 2,000 years with the exception of the last forty years as some Protestant denominations have been overtaken by liberalism. As the ELCA continues to corrupt teenagers and drift from God’s Word, I believe its numbers will continue to shrink at the alarming rate that has occurred since 2009 when the ELCA decided to allow its pastors to be practicing homosexuals. In Christ our Lord, Pastor Tom Brock  An article by an ELCA seminary professor titled “Bearing witness through community organizing” was printed and hosted on the ELCA’s Living Lutheran magazine and website. The article is another example of heresy being taught, allowed and disseminated by the Evangelical Lutheran Church in America. The author of the article writes:
“Jesus emerged initially in his own Galilean community as a prophet concerned with the renewal of village life…For a variety of reasons we have come to interpret the story of Jesus through an individualistic lens as the saving of souls and deliverance from personal sin. But throughout Scripture salvation refers to rescue from present danger or liberation from oppression, and the language of sin in many instances refers to structural evil. The numerous healings and exorcisms show Jesus restoring bodies and minds suffering the effects of colonization. Although the exorcisms are performed on individuals, they were symptomatic of internalized oppression that was the consequence of the domination and control of social and political space.” (read here) This is a warped and deceitful understanding of Christ and his mission on Earth. God’s Word explains why Jesus came here. “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost” (1 Timothy 1:15, ESV). “For the Son of Man came to seek and to save the lost” (Luke 19:10, ESV). “And when Jesus heard it, he said to them, ‘Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners’” (Mark 2:17, ESV). "’ . . . even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many’” (Matthew 20:28, ESV). “’I have come into the world as light, so that whoever believes in me may not remain in darkness’” (John 12:46, ESV). “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5, ESV).
Some ELCA pastors go out of their way to avoid using male pronouns and words for God. Some decide they will address God using female pronouns and words:
ELCA Bishop Guy Erwin tweets this: 
In an article in the ELCA's Living Lutheran magazine titled, "God or mother? Both" we read, “The metaphor of God the Father is not enough for me now. I now see God as the Mother.” (see here and see the end of this article for a response from Rev. Tom Brock) The Evangelical Lutheran Church in America seminary, Lutheran School of Theology at Chicago, posted an article that says this, “So we decided to appeal directly to the Holy Spirit and the power of God and wait to see what She did.” (see here)
The above tweet by First Lutheran in Lynn, Massachusetts, posts a quote from their pastor Pr. Jon Niketh's sermon (at the 7 minute mark):
“A God who is known by her handiwork… her creative genius… her wisdom and skill that gave birth to a complex and beautiful universe..." (see here) |
Prove all things; hold fast that which is good.
1 Thessalonians 5:21 Dan Skogen
Former ELCA seminary student and former ELCA member who is fed up with the ELCA's consistent mockery of God's Word. If you have been helped and blessed by Exposing the ELCA's ministry, please help us continue to proclaim the truth of God's Word to ELCA members who need to hear it.
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Have nothing to do with the fruitless deeds of darkness, but rather expose them. - Ephesians 5:11
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