An article by an ELCA seminary professor titled “Bearing witness through community organizing” was printed and hosted on the ELCA’s Living Lutheran magazine and website. The article is another example of heresy being taught, allowed and disseminated by the Evangelical Lutheran Church in America. The author of the article writes:
“Jesus emerged initially in his own Galilean community as a prophet concerned with the renewal of village life…For a variety of reasons we have come to interpret the story of Jesus through an individualistic lens as the saving of souls and deliverance from personal sin. But throughout Scripture salvation refers to rescue from present danger or liberation from oppression, and the language of sin in many instances refers to structural evil.
The numerous healings and exorcisms show Jesus restoring bodies and minds suffering the effects of colonization. Although the exorcisms are performed on individuals, they were symptomatic of internalized oppression that was the consequence of the domination and control of social and political space.” (read here)
This is a warped and deceitful understanding of Christ and his mission on Earth. God’s Word explains why Jesus came here.
“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost” (1 Timothy 1:15, ESV).
“For the Son of Man came to seek and to save the lost” (Luke 19:10, ESV).
“And when Jesus heard it, he said to them, ‘Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners’” (Mark 2:17, ESV).
"’ . . . even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many’” (Matthew 20:28, ESV).
“’I have come into the world as light, so that whoever believes in me may not remain in darkness’” (John 12:46, ESV).
“But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5, ESV).
“Jesus emerged initially in his own Galilean community as a prophet concerned with the renewal of village life…For a variety of reasons we have come to interpret the story of Jesus through an individualistic lens as the saving of souls and deliverance from personal sin. But throughout Scripture salvation refers to rescue from present danger or liberation from oppression, and the language of sin in many instances refers to structural evil.
The numerous healings and exorcisms show Jesus restoring bodies and minds suffering the effects of colonization. Although the exorcisms are performed on individuals, they were symptomatic of internalized oppression that was the consequence of the domination and control of social and political space.” (read here)
This is a warped and deceitful understanding of Christ and his mission on Earth. God’s Word explains why Jesus came here.
“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost” (1 Timothy 1:15, ESV).
“For the Son of Man came to seek and to save the lost” (Luke 19:10, ESV).
“And when Jesus heard it, he said to them, ‘Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners’” (Mark 2:17, ESV).
"’ . . . even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many’” (Matthew 20:28, ESV).
“’I have come into the world as light, so that whoever believes in me may not remain in darkness’” (John 12:46, ESV).
“But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5, ESV).
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