The New Yorker magazine wrote a feature story on Rev. Bolz-Weber this week, titled "The Lutheran Pastor Calling for a Sexual Reformation," which provides a window into the life, thoughts and vile nature of this beloved ELCA pastor, which I will highlight. The most important revelation came from Nadia's bishop, Rev. Jim Gonia, of the Rocky Mountain Synod of the Evangelical Lutheran Church in America. He begins by comparing Rev. Nadia Bolz-Weber to Martin Luther, "He talked about farting and drinking and he was kind of like Nadia.” The feature writer continues, "Gonia summed up Luther’s idea like this: 'Now that we don’t need to worry that we’re good enough for God, how do we direct our attention to our neighbor?'”
Then we have the ELCA leadership's public approval of Nadia, who wants to undo Biblical teaching reserving sexual relations to one man and one woman within marriage. Here is the whole paragraph from the article to give you context:
"Bolz-Weber argues that this idea should be extended to sex. For millennia, the Church has taught Christians to deny their physical selves, and to consider carnal urges sinful. 'We keep looking for a set of laws that will save us,' Bolz-Weber told me. 'Relying on grace can feel shaky. If it’s free it must be worthless.' As a result, both men and women lead fractured lives, believing that their sexuality is at odds with their spirituality. 'This idea that salvation comes through sexual repression,' Bolz-Weber said, 'that shit comes out sideways.' In “Shameless,” she sets out to build a sexual ethic around human flourishing rather than around rules encoded by men centuries ago. This begins by recognizing that with sex, as with everything else, 'it’s not about being good—it’s about grace.' This, she argues, is actually just the natural extension of classical Lutheranism. 'She’s the most classical Lutheran preacher you’ll ever meet,' Gonia said, adding that the reformation she’s calling for is long overdue. 'We have so intellectualized our faith—there’s a need to bring head, heart, and body into the forefront of our lives, for the future of the Christian tradition.'"
People of the ELCA, the leadership approves of what Nadia Bolz-Weber is preaching. This is public confirmation, along with ELCA leadership having her speak to 31,000 ELCA youth this summer as they assembled for the church-wide gathering. They are on board with these harmful sexual ethics she and many others preach that clearly go against God's will for people. Why are you still part of this vile denomination?
Here is a run down concerning things from The New Yorker article (in which I am quoted):
- Nadia Bolz-Weber and her two children recently went to a sexually explicit exhibition called "Au Natural" that included casts of penises, nudity, and a sculpture that is masturbating. It also presented a sculpture of Jesus made from cigarettes.
- "When she was twenty, she joined Vox Femina, a feminist performance-art group whose acts, she told me, weren’t so different from Lucas’s egg massage." (referring to one of the art exhibition performances)
- She use to be a call-center psychic.
- She had an abortion, saying she could not afford a child. And she does not think abortion is wrong.
- She divorced her husband and loves having sex with her boyfriend, which has caused her to feel closer to God.
- Her son is gay, and at 16 years old Nadia bought him condoms when she heard he had a new boyfriend.
- She calls the belief, that homosexuality is wrong, "bigotry."
- Bolz-Weber was once a counselor at a Unitarian summer camp where some campers would sunbathe nude.
As you can see below, ELCA pastor Nadia Bolz-Weber is publicizing The New Yorker piece as if she is happy with what it says.
Many in Christendom including most Lutheran denominations believe the Bible, written by God, is inerrant, or "free from error." Dr. Albert Mohler, Jr. says, "The affirmation of biblical inerrancy means nothing more, and nothing less, than this: When the Bible speaks, God speaks.” That is not the case with the Evangelical Lutheran Church in America (ELCA). Why not? And what does the ELCA believe about the Bible?
“We believe that the Scripture are the inspired word of God. But they are not inerrant because human beings are in error. You ever read one part of Scripture and then read something else and they don’t match?” (listen here, at the 58:10 minute mark)
At the same meeting, Rev. Craig Miller, Assistant to the Bishop of the Upper Susquehanna Synod, gave the following disturbing responses to questions from St. Luke Lutheran Church members:
Question: “Do you believe that the writers of the Bible were so controlled by the Holy Spirit that they wrote exactly what God wanted them to write?”
Rev. Craig Miller: “No. No.”
Question: “You don’t believe that the writers of the Bible wrote what God wanted them to write?”
Rev. Craig Miller: “Letter by letter? In the form that we have it? No. These have been copied over and over again and there have been mistakes that have been made.”
Question: “So the Bible is full of mistakes and contradictions?”
Rev. Craig Miller: “Certainly, there have been copy errors and yes, if you are only reading the Bible literally, then yes there are contradictions.” (listen at the 1:05:25 minute mark here)
The ELCA states the following about the Bible, "This church accepts the canonical Scriptures of the Old and New Testaments as the inspired Word of God and the authoritative source and norm of its proclamation, faith, and life" (Art. 2.03 of the Constitution of the ELCA). The ELCA does not call Scriptures inerrant.
ELCA Rev. Jay Thorson said this, in the ELCA magazine Living Lutheran, about God's Word, "I was reclaiming the view that the Bible isn’t an inerrant oracle dropped from heaven but more like a messy, earthen vessel holding the treasure of the saving gospel message. That’s what most ELCA professors and pastors teach, and I realized that was where I belonged." (See here)
ELCA pastor Jerry O'Neal similarly writes, "To those who say, 'But you don’t believe in the Bible?' No, I don’t. As our former presiding bishop, Mark Hanson, once said, 'I don’t believe in the Bible – I believe in the God revealed in the Bible.' The Bible is NOT inerrant. It contains clear contradictions in places (e.g. 2 creation stories in Gen. 1—3 that do not agree), and it has been open to interpretation from the beginning." (see here)
Popular and helpful website gotquestions.org writes this about the Evangelical Lutheran Church in America, "It claims to hold to the authority of Scripture, but it rejects inerrancy." (See here)
The ELCA's belief about Scripture is a major problem. It has allowed heresy to take hold in the denomination. (As I document on this website).
The most popular ELCA pastor, Nadia Bolz-Weber, whom the ELCA adores and had as a keynote speaker to address 31,000 ELCA teenagers this summer, says the following about God's Word:
- “We should never be more loyal to an idea or an interpretation of a Bible verse than we are to people..." (See here)
- "This is where it’s very convenient to be a Lutheran, because Lutherans very admittedly have a canon within the canon. So not all Scripture is the same to us. The Gospel of Jesus, the good news of who Jesus is, whether those texts are found in the Old Testament or the New, is at the very center of our understanding of why the Bible even exists. The Bible is the cradle that holds Christ. The cradle’s not Christ. If you understand that that is the importance of the Bible, then suddenly Scripture is read in concentric circles around what it is at its center. Sometimes you read Paul, and it’s the most beautiful thing you’ve ever read. I actually can feel it in my body. I’ll read something gorgeous from Paul, and just be like, 'That’s breathtaking. That is the word of God. That is the word of God. There’s something eternal about what he’s saying.' And then other times you read Paul and you’re like, 'Good lord, what is that?'" - (See here)
- “The Bible is not God. The Bible is simply the cradle that holds Christ. Anything in the Bible that doesn't hold up to the gospel of Jesus Christ simply doesn't have the same authority.” (See here. Video looks to be removed)
- “...Preaching hopefully in some way is the word of God, speaking is not. So I thought, I wonder, we can look at Paul that way. You know like sometimes he was just going off on his snotty opinions, he has some authority to speak on it but that’s not necessarily the Word of God.” (Listen to the audio posted here)
- "The Bible’s not clear about shit!" (see here) (apologies for the language)
This view, as you have read, is much different than how of our Lord and Savior, Jesus Christ viewed Scripture. He view it as authoritative, as truth, as from God. (See here)
The namesake of Lutherans, Martin Luther, also stands against the ELCA belief about Scripture, saying the following about the Bible,
“Over against all the statements of the fathers and of all men, yes, over against words of angels and devils, I place the scriptures” (p. 80)
“I have learned to ascribe the honor of infallibility only to those books that are accepted as canonical. I am profoundly convinced that none of these writers have erred” (p. 78). A review of Luther and the Bible, by Willem Jan Kooiman, translated by John Schmidt (Muhlenberg Press. 1961.)
What one believes about the Bible is significant. The ELCA conducted a study in 1991, and one of its findings was that pastors who believe the Bible is inerrant were less likely to support abortion, homosexuality, and the belief that "men keep women down because most men benefit from having more power." (See here)
How do you think the ELCA's view of God's Word has affected the ELCA's stance on transgenderism, sexual morals, the state of Israel, the reality of hell, salvation, seeking converts, the validity of other religions, miracles in the Bible and God's account of creation?
_Synod Assemblies are coming up, which means that now is the time to submit resolutions. Every year a host of liberal affirming resolutions are submitted and passed. Very few represent orthodox Lutherans, so we encourage you to start writing. If you have a resolution prepared, or when it is written, please send it to Exposing the ELCA and we will post them for others to use for submission to their synod gatherings. I have heard that a resolution has been submitted to the Northern Great Lakes Synod, ELCA called "Welcoming Traditional Lutherans." If anyone has a copy of it, we would be happy to post it on this website.
Pastor Eric Carlson wrote this about resolutions:
“One avenue of access for congregations, conferences, synod organizational units and voting members to address issues and propose a plan for action is the resolution. Resolutions help organize the work of the assembly by clarifying important issues or concerns. Resolutions are first reviewed by the reference and counsel committee, which will make recommendations to the assembly to facilitate its work, but the resolutions belong to the assembly and may be amended, rejected, or adopted after consideration by the voting members. Resolutions may be submitted until 45 days prior to the first day the assembly meets.” (see here)
Rev. Julie Boleyn, on January 14, 2012 became “the first lesbian to be ordained in the Greater Metropolitan Chicago Synod of the Evangelical Lutheran Church in America.”
Rev. Boleyn “spent about four years working for Planned Parenthood.” (see here)
Is that where we are now getting our pastors? Planned Parenthood?
Reverend William E. Flippin, Jr., “a staunch supporter of Barack Obama and an ELCA pastor,” wrote a blog posted in The Huffington Post entitled “Would Martin Luther Vote for Barack Obama?” Rev. Flippin implies that Luther would. He says he believes “wholeheartedly that the political views of President Barack Obama would resonate with his (Martin Luther’s) vision of universal needs for all.” (see here)
"The great difference between doctrine and life is obvious, even as the difference between heaven and earth. Life may be unclean, sinful, and inconsistent; but doctrine must be pure, holy, sound, unchanging ... not a tittle or letter may be omitted, however much life may fail to meet the requirements of doctrine. This is so because doctrine is God's Word, and God's truth alone, whereas life is partly our own doing.... God will have patience with man's moral failings and imperfections and forgive them. But He cannot, will not, and shall not tolerate a man's altering or abolishing doctrine itself. For doctrine involves His exalted, divine Majesty itself." - Martin Luther (WA, 30 111, 343 f.)
Read more quotes from Luther here.
Many in the ELCA like to claim Luther didn't believe in the inerrancy of Scripture. Saying this works well with their desire to pick and choose or deny parts of the Bible. It allows the denomination to preach universal salvation, that homosexuality is good, to pay for abortions, to dismiss God's promises to the Jews. It allows some to question Jesus' need to die for our sins, to reject Biblical prophecy, to pray to "Mother," to doubt a place called Hell and the Virgin birth. (check this website to find the details)
Here is the facts of what Luther believed about the Bible.
Lessons from Luther on the Inerrancy of Holy Writ
Prove all things; hold fast that which is good.
1 Thessalonians 5:21
Former ELCA seminary student and former ELCA member who is fed up with the ELCA's consistent mockery of God's Word.
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Have nothing to do with the fruitless deeds of darkness, but rather expose them. - Ephesians 5:11