The Lutheran, which bills itself as “The Magazine of The Evangelical Lutheran Church in America” has an article in the September 2012 issue on the topic of social justice. The article is posted in their “Deeper Understandings” column and is written by ELCA seminary professors James Childs and Katie Day. From this magazine, which continually pushes the ELCA's liberal agenda to it's subscribers, we read about “social justice” and find this statement by Professor Day, “In order to fairly distribute resources, we have to nurture and protect just relations in society. Where there is injustice, community has been broken — many ‘have nots’ means there are too many ‘haves’ with too much.” (read here)
Opining for the redistribution of wealth is not a surprise, coming from our current president of the United States, but here we find the Evangelical Lutheran Church in America professor and magazine calling for it.
In the comments section after this article is an interesting response, “‘Many have nots means there are too many haves with too much.’ That statement by Professor Day reveals her false notion that the wealth of the world is a zero sum game. Steve Jobs and Bill Gates and Sam Walton aren't billionaires at some one else's expense. They have created wealth for all of us out of thin air. The world is not a better place today because we have smarter theologians (obviously) but because we have PRACTCAL scientist and inventors and business people. Creation of jobs is vastly more beneficial for society then is using that same dollar, laundered through the government to just a few cents, to perhaps help some one in need. At our church we are starting to stress and pray for our employers not only our poor.
Do you, Dr. Day, think that it would be better for you to borrow $50,000 to redo your kitchen or to give that money to the government for them to spend? Where would more jobs be created? I would think that a professors compensation package ( I suspect it is north of $150,000) qualifies them as an Obama millionaire or billionaire.
I am generous with my giving and I resent those who twist the Bible and theology to read that it is a collective obligation of some to take money through the government from others to give to somebody else. Not only that, but not all of us are Christians but we are Americans and we have a constitutional right to our property. It is our Christian obligation and privilege to be generous.” (read here)
It has been the opinion of many concerned Lutherans that social justice is the main focus and mission of the ELCA, and nowhere to be found in the denomination is the desire to follow Christ’s directive to “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” - Matthew 28:19,20. When any human commission, in this case, social justice, replaces the Great Commission, it is time to leave the denomination.
Prove all things; hold fast that which is good.
1 Thessalonians 5:21
Former ELCA seminary student and former ELCA member who is fed up with the ELCA's consistent mockery of God's Word.
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Have nothing to do with the fruitless deeds of darkness, but rather expose them. - Ephesians 5:11