This is Part 2 (see Part 1) of an examination of Dr. David J. Lull, Professor of New Testament at Wartburg Theological Seminary series of lectures in January 2010 titled, "Preaching Lent and Easter."
The following are quotes from Dr. Lull's lectures -
"For the Son of Man came not to be served but to serve, and to give his life a ransom [lytron] for many (Mk 10.45) - The term 'many' is not restrictive, as if it meant 'to give his life as a ‘ransom’ for some but not all'; rather, it is equivalent to 'all': 'to give his life as a ‘ransom’ for all.' And we know that 'all means all': not just Christians, or believers, or good people, but all people." (pages 6-7)
"We need to pause a moment to consider another reason why I’m skipping over the important ecumenical discussion of 'the doctrine of justification.' I have come to believe that, as important as that Reformation doctrine is, along with the partial rapprochement between Lutherans and Roman Catholics on that doctrine—to which the Methodists have added their affirmation—that doctrine’s vision of salvation is too limited. It isn’t big enough to encompass those who are sinned against: the innocent poor, especially the poorest among the poor; the innocent victims of violence in their homes, communities; innocent victims of war; innocent
victims of genetic malfunctions and disease; innocent victims of ordinary accidents; and innocent creatures who are victims of ecological injustice. The list could go on. These innocent victims do not need forgiveness for their plight!" (page 3-4)
"God’s salvation is for 'all.' The problem is that Paul wrote that 'if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.' Doesn’t that mean salvation is only for confessing Christians? But Paul also quoted Isa 28.16: 'No one who believes in him [that is, God] will be put to shame.'
And Joel 2.32: 'Everyone who calls on the name of the Lord [that is, God] shall be saved.' Also, remember that this section of Romans begins with 'the righteousness that
comes from faith says…' (Rom 10.6). For Paul, a monotheistic Jew, that means faith in God." (page 12)
"Jesus did not have to die as a condition of God’s forgiveness of sins. Mark knew that Jesus knew that God had always forgiven the sins of “many/all,” and that God would keep on forgiving their sins." (page 9)
Dr. Lull teaches the future pastors of the ELCA, and has been for many years. If the students believe this teaching of universal salvation then when they are pastors they will not be telling anyone about the truth of salvation in Jesus Christ. The lost will remain lost, just as the devil wants.