David Lose, a professor and the director of the Center for Biblical Preaching at Luther Seminary (ELCA) recently authored an article titled, “Is the Christmas Story trustworthy?” In the article, Professor Lose writes, “I would argue that . . . the gospel writers undoubtedly play fast and loose with the various stories, sayings, and incidents they inherited. . .” (see here) Lose goes on to say how the gospel writers “craft” their stories and should be viewed “more as artists than as historians.” Lose wants us to believe that Matthew, Mark, Luke and John made up their gospel accounts, that the gospel writers lied in order to share some “bigger” spiritual truth.
Prof. Lose isn’t the first ELCA leader to recently say this. Just a few weeks ago Exposing the ELCA reported on Rev. Dr. Don Carlson, an Assistant to the Bishop of the Texas-Louisiana Gulf Coast Synod, who stated, “I think that the stories are made up. (I’m retiring at the end of May anyway so don’t waste time with the heresy accusations.) They are myth” and later he advises, “tell the old mythic story in a way that that it is heard anew.”
Highly controversial scholar Marcus Borg, who has made a nice living speaking at ELCA events and writing for ELCA publications, audaciously says, “The stories of Jesus' birth are myths”. (see here)
The ELCA’s official website even encouraged debate and questioned the truth of Christ’s Virgin Birth. (see here)
The ELCA has the power to stop this heretical teaching in its churches and in its seminaries. Yet they do not. There is a “crime” being committed against our Lord and Savior Jesus Christ, and the ELCA is driving the get-away car. They are an accomplice; allowing this teaching is an endorsement of the teaching.
What are we to think of all this? Dr. R. Albert Mohler, Jr., President of Southern Seminary had this to say regarding the Virgin Birth, “Can a Christian, once aware of the Bible’s teaching, reject the Virgin Birth? The answer must be no . . . We cannot claim to believe that the Bible is the Word of God and then turn around and cast suspicion on its teaching.
Millard Erickson states this well: ‘If we do not hold to the virgin birth despite the fact that the Bible asserts it, then we have compromised the authority of the Bible and there is in principle no reason why we should hold to its other teachings. Thus, rejecting the virgin birth has implications reaching far beyond the doctrine itself.’
Implications, indeed. If Jesus was not born of a virgin, who was His father? There is no answer that will leave the Gospel intact. The Virgin Birth explains how Christ could be both God and man, how He was without sin, and that the entire work of salvation is God’s gracious act. If Jesus was not born of a virgin, He had a human father. If Jesus was not born of a virgin, the Bible teaches a lie.”
“This much we know: All those who find salvation will be saved by the atoning work of Jesus the Christ — the virgin-born Savior. Anything less than this is just not Christianity, whatever it may call itself. A true Christian will not deny the Virgin Birth.” (read here)
Dr. Mohler, in a different article says, “The presence of theologians and pastors who deny the virgin birth in the theological seminaries and pulpits of the land is evidence of the sweeping tide of unbelief that marks so many
institutions and churches in our time. . .Anyone who claims that the virgin birth can be discarded even as the deity of Christ is affirmed is either intellectually dishonest or theological(ly) incompetent.”
“Christians must face the fact that a denial of the virgin birth is a denial of Jesus as the Christ. The Savior who died for our sins was none other than the baby who was conceived of the Holy Spirit, and born of a virgin. The virgin birth does not stand alone as a biblical doctrine, it is an irreducible part of the biblical revelation about the person and work of Jesus Christ. With it, the Gospel stands or falls.”
“No true Christian can deny the virgin birth.” (read here)
So with that said, where does that leave a denomination that teaches and/or is accepting of the teaching that the Christmas story and the Virgin Birth are not actually true?
If what Dr. Mohler said is true for an individual, it is also true for an institution.
The ELCA is no longer Christian.