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(The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.)
My alma mater, Luther Seminary of the Evangelical Lutheran Church America, is very pro-LGBT. Luther chapel services have featured transgender and homosexual preachers and has also observed National Coming Out Day for homosexuals and the Transgender Day of Remembrance. So my old seminary is very pro-LGBT.
Look at the letter below signed by many (but not all) Luther faculty agonizing that the seminary must become more pro-gay. They are complaining because the seminary has not become an official “Reconciled in Christ” seminary, which means they have not joined a program being pushed by Reconcilingworks, an LGBT group that promotes such things. Students are now protesting during chapel worship services and, sadly, these faculty are pressuring as well. When will it end? For the pro-gay movement, you can never be pro-gay enough. Pray that Luther Seminary does not cave on this one thing it is doing right. Martin Luther believed homosexual behavior to be sinful. He would be spinning like a lathe if he could see what has become of the Evangelical Lutheran Church in America which bears his name. In Christ, Pastor Tom Brock PS. Last week I took a nostalgic walk through Luther Seminary (pictures below). My former dorm room has been turned into an office bearing the pro-LGBT rainbow logo. The dorm room next door has also become an office bearing the gay rainbow sign and a picture of a woman in a yoga pose. Not a picture on the doors of Jesus or of a cross, but gay rainbows and yoga. How times have changed. I would never send anyone to an ELCA college or seminary. To read faculty letter tap here: https://theconcord.squarespace.com/articles/open-letters-from-faculty-and-staff-show-support-for-student-council-lgbtqia2s-students-and-bipoc-students
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Why is Lutheran School of Theology at Chicago, an ELCA seminary, selling their property and buildings? The slow death of the apostate denomination rolls on.
A news release by the school titled "Institutions Agree on Plan for Sale of Hyde Park Property" can be read here. The article did not list the sale price. This news was a surprise to the ELCA's United Lutheran seminary president: I found this an interesting side note. The LSTC Seminary website says this: "ABOUT THE LAND The Lutheran School of Theology at Chicago recognizes that our school stands on the lands of the Potawatomi, Miami, and Peoria peoples. For thousands of years before their forced removal, this was their traditional homeland, and it continues to hold their ancestral stories and wisdom. We honor and thank the elders of these and other nations, past and present. These lands are still home to many indigenous people, and we are grateful to learn in this place." (see here) With such a statement I find it telling that the ELCA is not giving the land "back" to the Potawatomi, Miami, and Peoria peoples. And we have yet to learn if the ELCA will keep the money made on the sale the "native American lands."
(The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.)
I graduated many years ago from Luther Seminary of the Evangelical Lutheran Church in America. It was moderate to liberal back then, today it is radically liberal. Witness the below screenshot of a recent chapel service. You will see Professor Amy Marga preaching and her preferred pronouns are listed in order to be gay/trans sensitive. You’ll also notice she doesn’t use the word “his” for God and avoids masculine pronouns for God. Later in this same service, God is prayed to as a “Holy fool”. Luther chapel in the past brought in a transgender preacher who prayed to God as “Our Mother in heaven“. Luther chapel has also observed National Coming Out Day for homosexuals and also the Transgender Week of Remembrance. Luther chapel has also had deep breathing meditation and Native American smudging during some worship services. A few years ago Luther Seminary, because of failing finances, had to sell off some of its buildings. Today attendance is much lower than when I was there. This is what happens when a denomination leaves the authority of Scripture. It slowly shrinks and dies. In Christ, Pastor Tom Brock (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) Go to minute 25:20 below and watch this bisexual senior student preach how he experienced Jesus Christ by embracing his bisexuality. Long ago I preached my senior sermon at Luther Seminary, a seminary of the Evangelical Lutheran Church in America. Back then Luther was somewhat liberal, today it has become radical. I am grieved by what has happened to my seminary. Sincerely in Christ, Pastor Tom Brock (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.)
Fast forward to today. A while ago at Luther Seminary, a transgender chapel preacher said “Let us pray the Lord’s Prayer in whatever way you are comfortable, “Our Mother who is in heaven…”. At the ELCA’s recent Churchwide Assembly, many delegates announced their “preferred pronouns” before they spoke, regardless of whether those pronouns matched their God – given anatomy. This was their way of being “trans inclusive”. In today’s strange world of religious liberalism, if you don’t call someone by their “preferred pronouns” you are doing “gender violence.” What about respecting God’s “preferred pronoun”? God consistently revealed Himself as “He” in both the Old and New Testaments. Yes, there is some female imagery for God in the Bible, like when Isaiah talks about God caring for us as a mother. But the pronouns are always masculine and Jesus never prayed to God as “Mother” but only as “Father”. This kind of desexing of God language is also taking place in the United Church of Christ, the Episcopal Church, the United Methodist Church, and the Presbyterian Church USA. How about respecting God’s “preferred pronoun”? Sincerely in Christ, Pastor Tom Brock
(The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.)
Years ago I graduated from Luther Seminary in Saint Paul, Minnesota, a seminary of the Evangelical Lutheran Church in America. When I attended it was moderate to liberal, today is radical with transgender and lesbian speakers and prayers to God the “Mother.”
Now and then I drive through Luther’s parking lot to see the awful bumper stickers on students’ cars. Below is one. This person fits right in with the ELCA, which pays for abortion for any reason whatsoever in its healthcare plan, a plan funded by offering dollars. That’s right, your offering dollars at work in the ELCA, paying for abortion for pastors and their families. Way back in 1997 some of us tried at a church convention to put restrictions on abortion payments, but we failed. I left that convention hall and literally shook the dust off my feet, and later led my congregation out of the ELCA to join a more biblical branch of Lutheranism. In Jesus our Savior, Pastor Tom Brock Below is the account of an orthodox, Bible-believing seminary student who attended the ELCA's United Lutheran Seminary. We conversed over email at couple years ago and then again last week. What follows is Joseph's letter to me and to everyone reading, about his experience attending the Evangelical Lutheran Church in America seminary.
Dan, At the time of our correspondence, I was unsure of what direction my vocation was going to take so I did not want to divulge too much information about what I was encountering at seminary, for fear of retaliation from the so-called “powers that be.“ I use quotations because the people who are in charge of the ELCA are not actually the ones who are running the show. But I’ll get to that in a moment. The reason why I am writing today is because I feel that my personal story and experience might be of some benefit to your readers. First and foremost, I must be transparent in stating that I have since left seminary and Lutheranism altogether and returned to the Catholic Church of my roots. Recognizing that there are many Lutherans of a more traditional practice who might be skeptical of Roman Catholic theology, I want to emphasize the fact that we have far more in common with one another than those same traditional Lutherans might have with ELCA Lutherans, and the proof is in the proverbial pudding. Putting all theological differences and minutiae aside, I think I can say with certainty that traditional Lutherans and traditional Catholics are at least mutually faithful to the basic tenets of Christ’s teachings. With that said, I would like to share a little bit of what I experienced—and what I still observe from social media posts and the ongoing firsthand accounts of friends who are ELCA clergy—friends who I cherish. They are not the intended target of this expose. It has been said, ad nauseam I might add, that the ELCA is the “whitest denomination in America.” This is a common phrase uttered by some of the loudest, most bloviating “pastors” in the ELCA. Statistically speaking this may very well be the case. But what I find most interesting about that is the fact that the individuals who are so quick to utter this phrase are the same individuals who initiate every attempt at dialogue with the preemptive notion that if you’re white, you have an obligation to “listen” and not speak and this is actually done as a means of shutting down the dialogue before it can even begin. So if the denomination is 99%+ white, what they’re saying is that only they, the small 1%—many of whom are also white, interestingly enough— should be allowed to speak. This is neither dialogue nor an attempt at equality; it is a hostage situation. And in no venue was this made clearer than in the seminary classroom. I had a professor of New Testament studies who started the semester right out of the gate by informing the class that if you were a white, straight, “cisgender” male, you had an obligation to stay quiet and allow other people to speak before you. Understandably this put a number of us in the position of feeling like we were paying for classes that we were being discouraged from participating in. So I took the professor’s advice and decided not to say a word in class. As the semester went on, that professor started to become passive-aggressively antagonistic toward me by calling on me at random times to contribute—usually when she knew that my opinion on the topic du jour would likely lead me to say something that the “wokesters” in the class would pounce on. I chose not to give her what she was looking for, as there is no winning on their idealistic playing field, and of course she decided to dock participation points from my grade. This same professor--and others--would dock points if you referenced God as "Father." When I explained that God as my Father was the only way I knew how to encounter Him, I was told "it's not all about you." At that time, I was still writing for a Catholic blog and I wrote a critique that was aimed at dispelling all of the nonsensical, heretical revisionist history being spewed out in her class. The fact that I wrote for this website was not, to my knowledge, known to my classmates at the time. Little did I know that the “Google sleuths” were hard at work trying to dig up material to use against me. And they succeeded, though I must say that I was not exactly hiding anything as it was all public information in plain sight. This led to almost weekly summonses to the Dean’s office where my guidance counselor and this same professor would be waiting to interrogate me and threats would be made to “call my candidacy committee.” In other words, my orthodoxy was being used against me. During one rather bizarre exchange, I was leaving class one afternoon and was blindsided by a seminarian who proceeded to scream at the top of her lungs, crying maniacally with snot bubbles and an Oscar-worthy act, calling me a racist, a sexist, a transphobe, an imperialist, a supremacist and every other “-ist” imaginable because she had come across an article I had written in defense of Western Civilization--I was, after all, a history major during undergrad. This was in a crowded hallway in front of my peers. This was supposed to be graduate school. I was repeatedly threatened by other professors, many of whom I genuinely believe felt pressured to enforce and live up to the standards set by the loudest and most unhinged seminarians and pastors, that they were going to contact my candidacy committee about things that I wrote in assignments or said in class. I was told on a number of occasions that fellow seminarians did not “feel safe“ being in the same building as me because I identified as pro-life. I was told that I was anti-woman and unchristian for opposing abortion on the unthinkable grounds that all human life is sacred. A self-described “abortion doula” said that she did not feel her kids were safe around me because I was a homophobe and micro-aggressive mansplainer. When it was learned that I had attended Latin Mass in my early 20's at the private chapel of Mel Gibson, I was branded a white supremacist and an anti-Semite. When that young high school student, Nick Sandmann, stood on the steps of the Lincoln Memorial during the March for Life while an activist banged a drum in his face, I applauded him in class for maintaining a dignified composure. I was branded a “colonizer” and anti-Native American for that. In my Congregational Education (I think that was the title) course, I gave a presentation in class on Martin Luther‘s devotion to Mary, the Mother of God, and I was told that I was trying to infuse patriarchal Catholicism into the seminary environment. I’m not really sure how that conclusion was reached based on the presentation I gave but then again logic and reason were probably considered “white supremacist“ on campus. Simply using the word “civility“ was considered racist. If that does not exemplify the soft bigotry of low expectations, I don’t know what does. And I suppose the part that amuses me the most is the fact that throughout this entire fiasco, my mentor and closest advisor on campus was a black Baptist professor—who I am still close with today—who was, at every stage of the game, flabbergasted by the charges lobbed against me. Of course the “wokesters” would call me racist for mentioning that, because in their world everything that they say is racist is de facto racist but this brings me back to my main point which is that the hierarchy of the ELCA, flawed as they may be theologically, is being held hostage. They no longer have any power because the small minority of individuals who openly brag about the fact that they are looking to dismantle everything, including orthodox theology, controls the narrative. If the presiding Bishop or other bishops say anything that the “wokesters” disagree with, they are swarmed upon and branded every negative thing under the sun. If those same bishops say nothing on an issue, they are charged with being complicit in bureaucratic and systemic white supremacy. So either way, the well-meaning bishops lose and the “wokesters” win at their own rigged game. By appealing to the court of secular public opinion, this small minority of heretical activist "pastors" are actively destroying the church from within and with great success. During my time as a vicar at a rather conservative Long Island parish, I was repeatedly told that the needs of my parishioners, many of them law enforcement officers and firefighters, didn’t matter because they were part of the “systemic white oppressiveness” that the “wokesters” were trying to dismantle. It was my obligation, they would say, to “challenge” them and oppose their “racism.” I never saw any racism at this parish. I simply saw people who loved God and loved their neighbors. This was a parish that routinely filled the church for all three Sunday services—unlike the first parish I was initially assigned to in Philadelphia where we averaged around 11 people for the one service they held every Sunday, but hey, at least they were “woke” and “relevant.” I lasted for three weeks at that parish until a parishioner said he would no longer attend the parish if I was there because he saw something I wrote on social media about the possible connection between mental illness and gender dysphoria. No conversation took place about it, I was simply told that I needed to find a new placement because this individual “didn’t feel safe” around me. I never realized what a menacing, imposing individual I was. Nevertheless, the fact that the parish that is attracting hundreds of people every Sunday with their orthodoxy is viewed as a threat to these individuals—and the fact that this same parish has to largely insulate itself from the rest of the ELCA for fear of retaliation—is all you need to know about who is running the show. Students who lean conservative or are at least moderate tend to stay silent and keep their heads down, which is shameful because these individuals are paying for the same education as everyone else and deserve to be able to participate in their own pastoral formation just like everyone else. The fact that they have to be afraid that anything they say which might be perceived as "offensive" (which in almost every case means they're upholding orthodox Christian teaching) is a disgrace. I know that the "woke" individuals read your blog, Dan, because it serves as conversational fodder fairly often on campus so I'm sure if any of my former classmates or their crony gurus read this, they'll have all kinds of snarky responses and defenses for their actions. They'll say I'm bitter and jaded and racist and all kinds of other things, but the fact is that they engage in deflection at every turn because they know exactly what they're doing. They are actively destroying the ELCA from within and they don't even try to hide it. These narcissistic activists are perfectly fine with seeing 3 million baptized Lutherans without a church in order to push their narrow-minded, heretical agenda of fabricating a Church of Christ without Christ, to reference Flannery O'Connor. They look to burn it all down yet they offer nothing of substance to replace it with, other than idealistic pipe dreams of egalitarian utopianism and yet, in reality, what they're really trying to do is seize power in order to become the oppressors that they seem to see in everyone else. They don't want equality; they simply want to control the narrative. I could go on and on but these are some of the highlights from my year at ULS. Best Wishes, Joseph M. Di Marius (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) Below is a recent chapel service at Luther Seminary of the Evangelical Lutheran Church in America. Seminary chapel at my alma mater has become radical in recent years with transgender and "womanist" preachers, prayers to "Mother God", Native American spirituality, and observance of both National Coming Out Day and the Transgender Day of Remembrance. In the below service, the preferred pronouns of each participant are listed (he/him/his, etc.) in order to be transgender-sensitive. And the closing benediction states "May the Spirit embrace your soul in her grace", even though the Bible never refers to the Holy Spirit as "her". Luther Seminary attendance has shrunk much since my days there and, as with other liberal seminaries, financial problems have led to the seminary selling off some of its buildings. Two ELCA seminaries in Pennsylvania had to merge into one United Seminary, whose new president, former ELCA Bishop Guy Erwin, is a homosexual with a "husband." The ELCA's Pacific Lutheran Seminary in California sold its building to a Muslim school. The ELCA, the Episcopal Church in America, the Presbyterian Church USA, the United Church of Christ, the Disciples of Christ, and the United Methodist Church are the most liberal denominations in America, and they have lost many members in recent years as these denominations drift further and further from Scripture. Once again the verse comes to mind "You reap what you sow." Sincerely in Christ, Pastor Tom Brock  National Coming Out Day: ELCA bishop compares Lazarus' resurrection to gay people "coming out"1/3/2021
National Coming Out Day is like Christmas for the ELCA. In the video below the ELCA seminary United Lutheran, ELCA Bishop Patricia Davenport, gay ELCA seminary president Guy Erwin, and other ELCA leaders celebrate this important ELCA "holiday."
The video by the Evangelical Lutheran Church in America seminary celebrates LGBTQIA living. (See below or here)
(The following article is from Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) As the liberal Evangelical Lutheran Church in America shrinks in membership and donations, so do its seminaries. Two ELCA seminaries in Pennsylvania had to merge, Luther Seminary in St. Paul, Minnesota had to sell off some of its buildings and in 2017 the building of the ELCA seminary in California was sold to a Muslim College. The President of California Lutheran University (which owned the California seminary property) was delighted to sell to the Muslim college: "We are delighted that the property is going to another nonprofit, faith-based educational institution". The President of the Muslim College stated "We are humbled and honored by this beautiful display of interreligious cooperation." This past summer the ELCA in convention passed an interreligious resolution stating that we do not know what God thinks of non-Christian religions. A delegate tried to amend that, stating that the Bible teaches Jesus is the only way of salvation (John 14:6). His amendment was voted down by 97 percent. We should grieve that a once Christian seminary building is now being used to promote Islam, but instead the President of the ELCA's California Lutheran University is "delighted". Such is the new world of ELCA interreligious cooperation. I have written many posts about how radical my alma mater Luther Seminary has become with its chapel services featuring transgender preachers, "God the Mother" worship, Native American "Great Spirit" worship, and the commemoration of National Coming Out Day and Transgender Week of Remembrance. I cannot help but think of the Bible's teaching "You reap what you sow." For years the ELCA has sown arrogance and rebellion against the Scriptures, and slowly but surely the ELCA has reaped its own decline. Sincerely in Christ, Pastor Tom Brock 
Luther Seminary, ELCA, is holding a festival, a "Festival of Homiletics" (the way of writing sermons and preaching).
The festival's theme is "Preaching a New Earth: Climate and Creation." We learn from their website that, "Our God needs our help to speak the truth about where and how God’s Earth groans for renewal, even resurrection, how our very climate changes are God’s cries for help." God is crying for help? Their site continues "The 2020 Festival of Homiletics theme invites preachers to imagine their own role in God’s creative work, to be courageous in preaching about God’s creative activity, and to claim boldly our role in caring for God’s creation, when God’s very creation is at stake." (See here) Also, notice the great effort to which the ELCA seminary goes to avoid using male pronouns for God in those sentences? "The Festival’s ownership, leadership and planning efforts are with Luther Seminary in St. Paul, Minnesota." (See here) One of the speakers is controversial ELCA pastor Lenny Duncan. (See here and learn more about Rev. Duncan here)
(The following article was written a few days ago by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) A student named Madeline opened the worship service by saying she uses "she/her" pronouns. Lace (who uses "they" as a pronoun) assisted during the service, as did Luther Seminary professor Amy Marga who is interested in "queer theologies and feminist theologies". The preacher was Austen Hartke, a "transgender person of faith" who is the author of "Transforming: The Bible and the Lives of Transgender Christians". Instead of opening the service in the name of the Father, Son and Holy Spirit, the service invoked the "Creator, Christ and Holy Breath" (some believe it is sexist to refer to God in exclusively masculine terms such as "Father" and "Son"). During the sermon, the transgender preacher talked about the persecution of transgender people because they often cannot use the bathrooms they prefer and "because those of us who are sex workers aren't legally protected." The preacher talked about transgender suicide caused by "religious intolerance and exposure to conversion therapy." The preacher bemoaned the "churches who teach that the white, Western gender binary is God-ordained...(and) the parents who believe that their child's soul is at risk if they transition..." Transgender people "are acting in Jesus' name by embracing the identity that God gave them." The preacher encouraged the seminarians to "correct the nurse who uses the wrong pronouns for a patient". He encouraged the seminarians to "begin the conversation about becoming LGBTQ+ affirming in your church." By "allowing LGBTQIA people...the opportunity to testify... you will find that God's new heaven and new earth are already breaking in." During the strange closing prayers (which sounded very New Age), it was stated that God "delights in every flourishing twirl...of gender expression...". When I attended Luther Seminary many years ago, I remember being taught that the Church is not to follow the "Zeitgeist" ("spirit of the Age") but the Holy Spirit since Christians are to be "in the world, not of the world." Today, Luther's namesake seminary shows itself to be both in the world and of the world as it follows the Zeitgeist wherever it leads. Since the ELCA claims to be open to both conservative and liberal voices on transgenderism, it would now be appropriate to balance the above worship by bringing in a chapel speaker like Walt Heyer who went through gender transition and regrets it (see his video at https://youtu.be/k9jC34sk_3I). But don't expect that to happen, the Zeitgeist at Luther Seminary will not permit any voice but its own. Sincerely in Christ, Pastor Tom Brock https://youtu.be/aHhepYaIbIk  (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) Luther Seminary of the Evangelical Lutheran Church in America has this announcement for tomorrow's chapel service: 11 a.m. Tuesday, November 19 Transgender Awareness Week liturgy... Preacher: Austen Hartke, graduate of Luther’s Master of Arts program in Old Testament/Hebrew Bible Studies, and author of Transforming: The Bible and the Lives of Transgender Christians (2018), a book on theology and personal narratives. Then Thursday will be this: 11 a.m. Thursday, November 21 Transgender Day of Remembrance healing prayer and song vigil. I am sure the "healing" on Thursday will not be about helping those in sexual confusion live according their God-given gender, but instead helping them heal from "oppression" from those who believe transgenderism is contrary to God's will. This is yet another example that the radical take-over of Luther Seminary is complete. Sincerely in Christ, Pastor Tom Brock --- (See below or see here.)  (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) Luther Seminary of the liberal Evangelical Lutheran Church in America recently held a chapel worship service based on Native American spirituality. A Native American woman burned a plant and waved a feather over it, explaining that smudging "releases the energies within yourself". She led the congregation to inhale and exhale "which cleanses you" (see minute 4:02 below). Prayers were made in the direction of the four winds, patterned after Native American religion. The preacher explained that her Christianity is an extension of Native American spirituality. She said "I am a hybrid" in that she practices Christianity and holds to native spirituality. She talked of her "natural fusion of Christian and Sioux spirituality". She spoke of "the foundational values of God's original covenant with Native Americans that must never be violated." A version of the Lord's Prayer was made to "the Great Spirit."
Years ago when I was still in the ELCA, our Minneapolis Area Synod convention had participants pray toward the North, South, East and West. At that convention I got to the microphone to complain about the Native American worship. I said "I am German. My ancestors worshipped Thor and Odin. I hope we aren't going to incorporate Thor and Odin worship next." I shared this with my congregation and a Native American woman came up to me after church with tears in her eyes saying "They are trying to get us to return to the things that Jesus saved me from!" Luther's Christian/Sioux worship service is consistent with where the ELCA is heading. At the recent ELCA church-wide assembly, in the presence of representatives from non-Christian religions, the ELCA overwhelmingly passed an interfaith resolution stating that we don't know what God thinks of non-Christian religions. A delegate said that we indeed know since Jesus said He is the only way of salvation (John 14:6), but the delegate was voted down by 97%. Some time ago an elderly woman who has donated to Luther Seminary asked me if she should continue to do so. I said "Not a penny." One Luther chapel service brought in a transgender preacher who prayed "Our Mother in heaven". Another Luther chapel service had a feminist/womanist preacher tell the students to hold hands and imagine they were in "the pushy womb of God". Another chapel service observed National Coming Out Day for homosexuals. Another chapel service observed the Transgender Day of Remembrance. And now this smudging service (watch it below). Like I said, "Not a penny." Sincerely in Christ, Pastor Tom Brock PS Luther Seminary is selling off 15 acres and some of its buildings because of the seminary's financial problems. Pastor Reported to Have Taken Others Shopping For Sex Toys, Was In Town Speaking At ELCA Seminary7/27/2019
Rev. Dr. Amy Butler got in some trouble recently. The pastor at Riverside Church in Manhattan (not ELCA), was in the Twin Cities speaking at the Evangelical Lutheran Church in America's Luther Seminary for the 2019 Festival of Homiletics: Preaching and Moral Imagination. Not long after, the New York Post reported "Pastor out at famed Riverside Church after sex toy shopping spree." (See here)
When not shopping, Rev. Dr. Amy Butler addressed those gathered at Luther Seminary saying "The story of Noah and the arc is pretty much a terrible story…The plotline centers around a natural disaster that destroys the whole world…and God is a terrible character in this story.” Read a summary of what Rev. Butler said here.
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Prove all things; hold fast that which is good.
1 Thessalonians 5:21 Dan Skogen
Former ELCA seminary student and former ELCA member who is fed up with the ELCA's consistent mockery of God's Word. If you have been helped and blessed by Exposing the ELCA's ministry, please help us continue to proclaim the truth of God's Word to ELCA members who need to hear it.
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