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(The following article was written last year by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) Because of a snow storm, the Missouri Synod Lutheran church I attend was closed, but the ELCA Lutheran church nearby was open so I attended there (Missouri Synod is conservative, the ELCA is liberal).
The pastor preached on Romans 10:9 "If you confess with your lips that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved." The pastor asked the question "Does this mean if you don't confess and believe in Christ you won't be saved?" The pastor answered "Not necessarily."
Yes, necessarily. Read Romans 10:9 for yourself. The clear implication is that those who believe in Christ will be saved and those who don't, won't. Elsewhere in Scripture it is clear that faith in Christ is necessary for salvation (John 3:18, Acts 16:31). Sadly, the false teaching of universalism (that all people will be saved, regardless of faith in Christ) is often preached in liberal, mainline denominations. Universalism denies the existence of Hell and teaches that even Hitler and the Devil will be in heaven because God is love. Jesus taught differently. I believe if you count the verses, Jesus talks more about Hell than He does about Heaven. I hope you attended a church today that unashamedly preaches that Jesus is the only way of salvation. In Jesus the only Savior, Pastor Tom Brock pastorsstudy.org P.S. This ELCA church also has a yoga class.
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The following are posts are from Rev. Steven Gjerde and Rev. Richard Johnson (Wednesday, Aug. 7). They are attending the 2019 Evangelical Lutheran Church in America (ELCA) Churchwide Assembly. (I do not know if they are voting members or visitors.) It is nice to get an inside perspective of someone attending the gathering. I think it is safe to say that the two writers are not completely supportive of all that is happening in the denomination.   "A clergywoman from New York (pronouns she/her/hers) moves an amendment that would also recognize tenth anniversary of ordination of LGBTQ etc. "All clergy are an intersection of identities and experiences . . . we need to reorient and challenge the ways some of these gifts are not fully valued." Vice president of Metro NY (pronouns she/her/hers) speaks in favor. Pr. Minneapolis (she/her/hers): "my wife and I are both ordained in the ELCA" speaks in favor. "I'm acutely aware that ten years ago I would not be able to be here. I would love to be a part of this commemoration." Young adult from Metro NY (she/her/hers) "We must recognize that until ten years ago we did not recognize all women." NO ONE speaks against. Voting. 824 to 75. And so a commemoration of ordination of women becomes yet another LGBTQ thing. Let's see how that commemoration flies in congregations. There is applause; PB Eaton reminds people not to applaud. "There are people who do not agree with the action; out of respect for their opinion, please do not applaud." The wording of the amendment finally on the screen: 'and the 10th anniversary of the ELCA's decision to remove the barriers to ordination for people in same-gendered relationships and recognize the diversity of gifts that women's ordination brings to this church.'" - Rev. Richard Johnson (See here)  "I'm getting sick of the pronoun thing, so I'm not going to play any more." - Rev. Richard Johnson (See here)  Rev. Richard Johnson writes, "Vice President William Horne called upon to give his report. He, like others, refers to "siblings in Christ." It occurred to me this morning that this isn't just to avoid the longer "sisters and brothers," but to avoid offending non-binary people. It seems that the memo has gone out that this is the preferred language now." (See here)  "Tim Blevins of 1517 Media (Augsburg Fortress, Fortress Press, Sparkhouse and something else) is introduced and presents a video about the agency. Two of the three Fortress Press books highlighted in the video have a Nadia Bolz-Weber connection--in one case, she wrote the forward; in the other, there's a quote from her on the cover." - Rev. Richard Johnson (See here)        --- Bonus from Tuesday (Aug. 6, 2019): From Rev. Richard Johnson: "Tonight I'm attending the "hearing" on the revision of Vision & Expectations. This is sort of an outlier, since there's nothing about this on the agenda. But it was set up as an opportunity to explain what's happening with this proposed revision, hear people's ideas, etc. Chaired by Pr. Peder Johansen who is apparently a Council Member on the task force working on this. He turns this over to Philip Hirsch, executive director of ELC Domestic Mission unit. The draft called "Trustworthy Servants of the People of God" (see May 2019 Forum Letter) was so problematic that it apparently has been withdrawn.The email Hirsch sent out to all "rostered leaders" recently said "Our inclination is to begin fresh and not try to edit" TSPG "and to start with your voices." So this session is part of listening to "our voices."... ...As Hirsch explains this decision, he seems to be saying that a primary reason for it is that groups like ELM (Extraordinary Lutheran Ministries), weren't invited to be part of the process. He then adds seminary students and ethnic communities to those who "weren't included." The Domestic Mission unit has called together some listening groups. What they noticed is that there are two things conflated, one the need to deal with misconduct among the clergy, and the other a more aspirational piece about "expectations." In other words, the problem is that V&E was being used in a disciplinary way. There's more than sexuality that needs to go into a document like this. Cultural sensitivity to racism, for instance, needs to be included. First speaker notes that V&E had excellent theological grounding, while TSPG did not, it went right to behaviors. What's your intent for a new document? Response: a statement of faith has got to be part of the new document. What's your intention to include folks that represent the more traditional or conservative ELCA members? Response: the bishop we have on the group is Kurt Kuserow, deliberately chosen because he represents the more traditionalist view. We want to be sure that we reach out to all four "categories" in the sexuality study (i.e., the various positions on homosexuality). Minneapolis pastor who identifies herself as using she/her/hers pronoun. (I can see where this is going.) She wants to be sure that if there is to be an aspirational document, it has to be clear that is what it is and why we need it. It can't be used as a cudgel against LGBTQ community, but also e.g. seminarians, young leaders who may have different ideas about relationships (i.e., they want to have sex outside of marriage). I don't think we should have this document at all. SW PA pastor. Commend church for moving past a document used to separate those "good enough" to be pastors from those not good enough. We also need guidelines on how we are to care for ourselves; the temptation is for leaders not to do so. Chicago pastor who uses she/her/hers pronouns. I don't believe we can have a document like this without it being weaponized. Pastor from Upper Susquehanna Synod. He doesn't identify his pronouns. Let's talk and think about money also. As we prepare people to go into rostered leadership in this church, one of the most important things we need to do is to outline realistically the economic realities of the communities into which they will be called. Minnesota young adult lay person: Church needs leaders who can credibly relate to their congregations. I've seen peers go through candidacy process in conditions that encourage them to lie about their relationships and beliefs. Pastor in Northern Illinois synod. Was involved in a discussion of TSPG that included some Presbyterians. In their church, expectations are for all members, not just clergy. She also saw a document from the UCC which was brief and very good (didn't focus on sex). Have you considered other church's comparable documents. Answer: some of us have, but we will be doing that more intentionally. Adds that we have different expectations for pastors because of the power dimension. Pastor from MN (she/her/hers)--how many on the task force are single? Response: two of the twelve. Pastor says she is single, and she observes that single pastors are treated much more suspiciously than married people, who are assumed to be OK. When the people who are having the conversation are all married, that's a problem. (This gets applause) Response: Listening group is not intended to be totally inclusive. Her comment: 50% of people are single. Pr. Johansen points out that the statement in TSPG against cohabitation was there in order to have it in congruence with the sexuality statement. Minnesota "queer pastor, also married, pronouns she/her/hers". Church has been too interest in "CYA" (I think that means cover your ass) rather than the gospel. We need to be bound by the gospel, not by an unethical document. Pastor from WVA/WMD synod, serving on candidacy committee. "We've been watching very carefully." We want a document steeped in the Lutheran heritage. As a clergy woman I have to squint a little to see myself in the Augsburg Confession, but I can see myself. Pastor from SW TX: What does the church need? We need to talk about sex, when it's good and when it's bad. We need to say our pastors have sex, so deal with it. A huge part of the problem is that we're not talking about it. We want to control sex, but not talk about it. We talk about clergy having power, but female clergy actually experience men having power over them, and we need to recognize that. Candidate for ministry, on internship. Affirm what committee is trying to do. We need a document outlining expectations. I was excited by the title of the document TSPS--"trustworthy" is what we need to be, and I need to know what is expected of me. Not just about sex. Woman pastor: I've been married 35 years, but I don't see why my experience should be normative. Document puts terrible burden on pastors--we need self care, there's no document telling congregations they need to care for their pastor. (applause) Iowa pastor: remember the single people. I was single when I was ordained. I dated, got engaged, got married. I felt relief on my wedding day that now I wouldn't be asked to account for my life in a certain way. Once I got married my economic reality changed, so I could consider different calls. While you're listening, include single income households. Pastor Texas: what the church needs is healthy pastors/leaders who can have healthy relationships. Documents we've had have forced people to make decisions that have caused rushed marriages, bad marriages, etc. We don't need seminarians or pastors rushing into marriages. We don't need a document like this at all. (muttering of affirmations all around me) College student excited to start candidacy process. It's crazy to me that people are already talking to me about V&E, that I should start practicing those values already. She is LBGTQ woman of color. This isn't realistic; we know our high school and college students are having sex. We need to hear their voices. Pastor from Brooklyn. When I went through candidacy no one asked me about my sex life, because I had a heteronormative appearing marriage. Nobody asked me. This church is dying for a sexual ethic. We know the truth: we don't hold congregants to any standard, we're so desperate to have them come to our church. These documents are "white supremacist and heteronormative, based on some 1950s standards that we'll never see again" NE PA pastor (she/her/hers) We don't need a new document, because we don't need any document. We already have what we need in our baptismal vows. Pastor from Luther college (she/her/hers). Whatever we get, it shouldn't be a revision of V&E because of its history. We need to officially renounce that document. Response: We plan to begin from scratch, not revise either V&E or TSPG. Deadline is fall 2020 Ohio pastor: When I started my candidacy I was married, then divorced, single mom. Multiyear hiatus, now in my first call at 60 years old. There are churches who want pastors and can't afford them, we need to stop putting labels on people. MN pastor (he/him/his). We don't need an aspirational document Chair of synod candidacy committee. I've listened, I agree with much, but how about practical realities. What is a candidacy committee supposed to do? We've repudiated V&E but we don't have a new document. Response: Church council did debate that very question. They voted not to rescind V&E but leave it in place until a new document is decided. So we continue to use a document that's not being used for the purpose for which it was originally intended? Makes no sense. What can we do at this assembly to address this problem? Johansen: Constitution requires that there be a document, so we can't just scrap the present document until there's a new one. In the meantime, let's be better stewards of the existing document (i.e, don't misuse it). Conference of bishops did advise their candidacy committees not to misuse document." (See here) --- Another Bonus from Tuesday: "... approved with no discussion a recommendation to ask the Office of the Bishop to "provide materials to facilitate education among ELCA members so as to build awareness of the broad varieties of gender identity, gender expression, and sexual orientation among God's people, as well as to provide pastoral care insights regarding concerns and issues of the transgender experience and gender nonconformity, and to request that the Church Council consider authorizing development of a social message on gender identity and gender expression." Posted by Rev. Richard Johnson (See here) (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) The following excerpts describe a pastor of the Evangelical Lutheran Church in America on his (? I'm not sure if this person is biologically male or female) church's website: "The Rev. Mark David Johnson (they/them) grew up in Cranston RI. They were drawn to the church by their love of music... They were graduated from Cranston High School East in 2001...They applied to the Lutheran Theological Seminary at Philadelphia... Their thesis presented a theological approach to food... Mark is passionate about gun violence prevention, interfaith and ecumenical relationships, urban theory and ministry, and queer theology. Mark currently lives in Bordentown NJ with their spouse, the Rev Ian Hill, who serves as pastor of St Mark Lutheran Church in Hamilton NJ....Pastor Mark uses gender neutral pronouns. This is an important part of their identity, and is also a commitment to creating a more gender-friendly world.." This is the strange teaching that results when one rejects the words of Jesus who taught the world indeed is binary, made up of only two sexes ("He who created them in the beginning made them male and female" Matthew 19:4). The further the ELCA gets from Scripture, the stranger and stranger it becomes. In Jesus our Savior, Pastor Tom Brock 
Some ELCA pastors go out of their way to avoid using male pronouns and words for God. Some decide they will address God using female pronouns and words:
ELCA Bishop Guy Erwin tweets this: 
In an article in the ELCA's Living Lutheran magazine titled, "God or mother? Both" we read, “The metaphor of God the Father is not enough for me now. I now see God as the Mother.” (see here and see the end of this article for a response from Rev. Tom Brock) The Evangelical Lutheran Church in America seminary, Lutheran School of Theology at Chicago, posted an article that says this, “So we decided to appeal directly to the Holy Spirit and the power of God and wait to see what She did.” (see here)
The above tweet by First Lutheran in Lynn, Massachusetts, posts a quote from their pastor Pr. Jon Niketh's sermon (at the 7 minute mark):
“A God who is known by her handiwork… her creative genius… her wisdom and skill that gave birth to a complex and beautiful universe..." (see here) (The following article was written a few weeks ago by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.)
Today in my morning devotions I read the beautiful chapter John 14, famous for "In my Father's house are many mansions." I noticed God is called "Father" 23 times. Jesus not once here nor anywhere calls God "Mother" or "Parent". Contrast Jesus' words with the liturgist who opened chapel at Luther Seminary, a seminary of the Evangelical Lutheran Church in America, with the words "We open our service in the name of the Parent..." A transgender pastor at Luther chapel told the congregation to pray the Lord's Prayer "the way you are comfortable with" and then led "Our Mother in heaven." Another Luther Seminary chapel service had a male quartet sing the 23rd Psalm which was changed to read "The Lord is my Shepherd I shall not want, She makes me lie down in green pastures, She leads me beside still waters, She restoreth my soul..." And all the Psalms of the official hymnal of the ELCA have been de-sexed to get rid of masculine pronouns for God. Does it not strike as arrogant that the ELCA thinks it has the right to change the Bible's language for God? Do they know better than Jesus Christ? Can they improve upon His words? It is a beautiful teaching, especially for those who had an unloving, earthly father, that we have a loving, Heavenly Father. Jesus Himself gave us this teaching, and, no, we are not free to change it, nor should we want to. In Christ, Pastor Tom Brock (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.)
The most recent edition of Living Lutheran, the national magazine of the Evangelical Lutheran Church in America, has an article about “Seeking the Spirit Within”. It states “Prayer can include coloring mandalas, using beads, meditating over a piece of Scripture, walking a labyrinth or repeating a name or phrase.” A mandala is a ritual symbol in Hinduism and Buddhism, representing the universe, which is used for the purpose of meditation and trance induction. So why is the ELCA promoting this? Repeating a name or phrase over and over is also part of Buddhist meditation (think “Om”), but where does Jesus ever teach us to say a word over and over in order to meditate? This is called syncretism, taking non-Christian practices and beliefs and mixing them together with Christianity. It is what got the ancient Jews in trouble when they tried to mix Baal worship with the worship of Jehovah. The ELCA needs to remember the words of the First Commandment regarding syncretism: Thou shalt have no other gods. June is gay pride month and Living Lutheran devotes a whole article to ways your church can be gay-friendly. Don’t talk in Sunday school materials about mom and dad since we need to “remember your same-gendered-married couples.” Get a gender-neutral bathroom in your church. Celebrate gender identity and transition (changing one's sex) in your fellow Christians. Don’t say Christian “brothers and sisters” since this excludes non-binary and transgender people. It appears the Evangelical Lutheran Church in America has swallowed the GLBT agenda whole. Living Lutheran no longer allows the conservative view on homosexuality to be even heard. Sincerely in Christ, Pastor Tom Brock (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.)
Pro-transgender advice from ELCA Lutheran magazine: Say "siblings in Christ, instead of brothers and sisters in Christ; parents and guardians, instead of mom and dad; and all genders, instead of both genders" These pro-transgender articles from Living Lutheran keep coming, without a hint that there is another side to the issue, namely, that rejecting one's appointed sex is a rejection of God's plan for one's life. No one is ever allowed to say that in this official magazine of the liberal Evangelical Lutheran Church in America. The church I attended as a teenager in Omaha used to support the camp referred to below. My old pastors would weep to see what the ELCA has become. In Christ, Pastor Tom Brock (See article here) Luther Seminary has a website that provides advice and help for pastors writing sermons. An article on the ELCA seminary website shows you how far the denomination has departed from Scripture and how the secular world mindset has taken over the Evangelical Lutheran Church in America. The article's authors edited the following Bible verse to say: “They cried to the Lord in their trouble, and Ze delivered them from their distress; Ze brought them out of darkness and the shadow of death, and burst their bonds apart” - Psalm 107:13-14.
The article's ELCA affiliated authors replaced two pronouns for "He," used to refer to God in the verses, with the recently invented word "Ze." According to the Cambridge Dictionary, 'ze' is "a pronoun sometimes used instead of 'he' or 'she' because it does not show a particular gender." (see here) This is all part of the gender fluidity lie, transgenderism embrace, rejection of calling God "Father" and rewriting of God's Word that is dominating the culture. Again, this is an article for pastors posted by a website of Luther Seminary, an Evangelical Lutheran Church in America institution. (see here) The article was co-authored by Rev. Jennifer Chrien and Jessica Davis. Jennifer Chrien is the senior pastor at the ELCA's Shepherd of the Valley Lutheran Church in Simi Valley, CA. Jessica Davis is a chaplain for #decolonizeLutheranism, an organization formed of mostly ELCA leaders, and a signer of the "Naked & Unashamed Statement" which was also written by ELCA leaders. Interestingly, last year Jessica Davis was part of a discussion panel that included the presiding bishop of the Evangelical Lutheran Church in America, and is obviously in a position of influence in the ELCA.
The apostate church, the world and ultimately the devil want to destroy the life, faith and souls of our youth. The Evangelical Lutheran Church in America is part of this: injecting sexual perversion and evil into the hearts and minds of young people. They are justifying and encouraging sexual sin and denying the clear reading of scripture against it.
Take a look at some of what the the ELCA has been doing lately that is aimed at the youth of the church: - The ELCA's Southeastern Pennsylvania Synod, in their newsletter, invited LGBT youth on a youth retreat - 
- Lutherock is a camp of the Evangelical Lutheran Church in America, located in Newland, NC. They hold all kinds of gatherings for children and teens. Below Lutherock posted this message and picture of a same-sex wedding of their past staff members. It gives us clear indication as to the mindset and beliefs taught to the children who attend the camp. 
- A large gathering for ELCA high school youth in regions 1-4 was held at California Lutheran University (CLU), June 28 - July 2, 2017. One of the featured speakers was transgender ELCA pastor, Megan Rohrer. (see here) 
Below is the transgender pastor's post on Instagram while at the youth gathering.
Of course, this ELCA gathering for youth had "All Gender Bathrooms."
- Lastly, we have the #ELCA Youth Ministry Network Extravaganza. This is a gathering for ELCA persons who work with the youth of the denomination. The following are tweets from the ELCA Youth Ministry Network and people at the "Extravaganza." Most are related to the session given by a transgender child's mother. 
On a different topic, we have the ELCA Youth Ministry Network tweeting this gender-avoiding reference to the Trinity.
(The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.)
In the current February edition of the Evangelical Lutheran Church in America's national magazine, Elizabeth Eaton, ELCA head bishop, wrote this in her monthly column: "The history of salvation is one extended love story between God and God's creation, between God and human kind, between God and God's people". Notice the tortured English in order to avoid calling God "He". It reminded me of the transgender pastor who recently spoke at Luther Seminary and asked the congregation to say the Lord's Prayer in a way that was comfortable for them. She then led them in praying "Our Mother in heaven..." The Bible regularly refers to God as "He". The Bible says God is "the Father of our Lord Jesus Christ". We do not know better than Jesus, who taught us to pray "Our Father...." In Jesus our Savior, Pastor Tom (see Presiding Bishop Eaton's column here) (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and Twitter - here.) Today the Evangelical Lutheran Church in America's first officially ordained transgender pastor (a woman who presents herself as a man) preached at Luther Seminary's Transgender Day of Remembrance worship service. I watched the hour-long service below and here are the sad low-lights: The service began not in the name of the “Father, Son and Holy Spirit,” but in the name of the “Creator, Christ and Holy Breath” (some shy away from masculine references for God because they claim they are sexist). They recognized transgender people who have died and stated that dead transgender people “rest in the company of the saints of God”. They stated "We celebrate transgender resilience…., We will not keep silence…Transgender people offer a witness of hope to us….God, help us to embrace your wondrous diversity". During the sermon the preacher stated “It is my joy to speak to you today as a transgender Lutheran pastor." She then told her story of being raised as a girl and how horrible that was. She stated that Joseph’s “coat of many colors” in the Old Testament can also be translated “princess dress.” She quoted a poem called “Josephine” that says Joseph/Josephine perhaps wore a princess dress and that “when your brothers saw you in your flowing dress, they became enraged…the ground mourns the loss of its gender queer child…(Joseph/Josephine), I am claiming your story for every queer kid told they are unholy…Dear pastor…you’ve been lying about my (transgender) people too long.” The pastor stated that "Christ will not be bound by bathroom laws”. After the sermon came the prayers when a woman prayed as a “cisgendered woman”, lifting up her prayers for her “transgender siblings”. She prayed for those “between and beyond the gender binary” and for future calls for future transgender clergy. She prayed “Mother and God, be with seminarians…who do not fit the either/or categorization that we so often put them in…give them strength when they proudly present their pronouns and courage to continue to come out.” She prayed for “transgender sex partners...tender-hearted butches, street queens and gender non-conforming seminarians”. Then came Holy Communion when the transgender pastor led the congregation in the Lord’s Prayer “Our Mother in heaven, holy be your name…” What a tragic day for my alma mater. I again noticed how small the attendance is at Luther Seminary Chapel, way down from when I graduated there in 1979. This is evidence of the shrinking power of liberal religion. When God the Father is not mentioned once in a worship service, but God the "Mother" is mentioned twice, something is very wrong. Let us have mercy on people who suffer from gender confusion. May we help them be the biological gender God created them to be. Sadly, instead, the Evangelical Lutheran Church in America is joining our culture's sexual confusion and saying "If you think you are a man, you are a man, even if you are biologically a woman." In a recent interview, ELCA head Bishop Elizabeth Eaton took a stand for transgender rights (and also said if there is a Hell, Hell is empty). As mainline, liberal denominations get further and further from Scripture, they will continue to shrink, and they should. If you are a member of the ELCA, the United Church of Christ, the Episcopal Church in America, or the Presbyterian Church USA, is it time to take your money, time and talents and join a more Biblical denomination. I guess I never thought I would see the ELCA sink quite so low in my lifetime. Sincerely in Christ, Pastor Tom Brock pastorsstudy.org (The following was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and twitter - here.)
I am at a South Dakota church camp today and attended the closest church, a congregation of the Evangelical Lutheran Church in America (the liberal branch of Lutheranism). About 8 years ago I attended here one Sunday, during which the pastor had the congregation sing the hymn from the ELCA hymnal "Mothering God, you gave me birth." He then preached that he didn't know why people are so upset about referring to God as "Mother", must be 2000 years of sexism. He also said "Feel free to talk to me about this after the service." I did. I said "I think the reason Christians are not comfortable referring to God as 'Mother' is that Jesus taught us to pray 'Our Father who art in heaven.'" I could tell by the pained expression on his face that he didn't want to talk about it. I later googled him and discovered that his lesbian daughter was touring the county on the Soulforce bus trying to get churches to be open to homosexuality. He now serves a pro-gay church in another state. Today a woman pastor preached. The service began with a wonderful hymn from the ELCA hymnal which was sadly changed to eliminate masculine references for God, making it difficult to worship. During her sermon she told the Dr. Seuss story of Yertle the Turtle, making the point that all are equal in Christ. "All people are children of God, whether you believe it or not, whether you know it or not, you and all people are God's children, all are welcome at God's table." Inwardly I was shaking my head. We are indeed all God's creatures, but we are not all God's children. In fact, the Bible teaches we all start out "by nature children of wrath, as the rest of mankind" (Ephesians 2:3). We only become "children of God through faith in Christ Jesus" (Galatians 3:26). The universalism heresy, the teaching all people are saved regardless of faith in Christ, appeared to be where she was coming from (later I noticed she had a "Co-exist" bumper sticker on her car.) Then came the Nicene Creed, which was also altered. Instead of "Jesus became incarnate of the Virgin Mary and was made man" we recited Jesus "became truly human." Many in ELCA leadership believe it is sexist to only refer to God in masculine terms which is why the ELCA hymnal de-sexes hymns and has de-sexed all the masculine God language from the Psalms. Other than those issues, it was a good service. But that is like saying "Other than that, Mrs. Lincoln, how did you like the play?" Sincerely in Christ, Pastor Tom Brock pastorsstudy.org
The Northern Texas – Northern Louisiana (NT-NL) Mission Area (Synod) of the ELCA and ReconcilingWorks, the widely embraced LGBT advocacy Lutheran group, do not want you to use the words "brothers & sisters" anymore. I guess they believe they are not very "welcoming." See the tweets below.
Isn't it interesting that the ELCA seems to think they know better than Jesus, who Himself used the words "brother" and "sister" referring to His followers. That is par for the course with the ELCA.
(The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and twitter - here.)
Recently I read an article by a liberal Lutheran pastor entitled "11 Reasons I Am Proud to Pastor in the ELCA". Permit me to do the opposite. Here are 11 reasons everyone should leave the ELCA. 1. The ELCA pays for abortion for any reason in its health care plan – which is funded by offering dollars. 2. The ELCA's health care plan has recently decided to pay for sex change operations. 3. The ELCA has a hard time referring to God as "He" and references to God the Father are rare. The ELCA's hymnal has removed all masculine references to God in the Psalms. The ELCA's "The Lutheran" magazine also avoids masculine pronouns for God. 4. The ELCA allows for the worship of "the goddess" and pagan deities like Asherah at an ELCA congregation called Herchurch (check out the false teaching for yourself at herchurch.org). When people have shared concern about this congregation, the ELCA has defended Herchurch instead of disciplining it. 5. The heresy of universalism, which teaches that all people will be saved regardless of faith in Christ, is being taught at ELCA seminaries. The ELCA's "The Lutheran" magazine also has articles promoting universalism. This is done even though the ELCA's founding documents teach that we are saved by grace alone through faith in Christ alone. 6. The number of ELCA missionaries has been reduced dramatically since the ELCA's founding in 1988. If universalism is true, why send out missionaries? 7. Some ELCA pastors, like the popular ELCA speaker Nadia Bolz–Weber, deny the substitutionary atonement of Christ, which teaches that Jesus died on the cross in our place to pay for our sins. This central Christian teaching is rejected as "divine child abuse" by some in the ELCA. 8. The ELCA ordains practicing homosexuals as pastors. The ELCA now has a male bishop with a "husband" who rode in a gay pride parade in California. 9. The ELCA recently has ordained transgender pastors. 10. Basic Christian teachings like the Virgin Birth of Christ are denied by many seminary professors in the ELCA. 11. The ELCA regularly advocates for liberal political causes, but does little to nothing to advocate for the unborn. This is understandable since the ELCA pays for abortions with offering dollars. Need a good alternative to the ELCA? The Missouri Synod Lutheran Church, the Association of Free Lutheran Congregations, Lutheran Churches in Mission for Christ (LCMC), the Church of the Lutheran Brethren, the Wisconsin Synod Lutheran church, and the Association of America Lutheran Churches are all options which provide good Biblical teaching for those seeking to live out their Christian faith. In Jesus our Savior, Pastor Tom Brock Pastorsstudy.org (The following article was written by Rev. Tom Brock of pastorsstudy.org. You can follow Pastor Brock on Facebook - here and twitter - here.)
Another “don’t miss” according to the Evangelical Lutheran Church in America’s website is a blog from Kristin Berkey-Abbott, a lifelong Lutheran and college professor. It is entitled “Reforming our metaphors for God.” In recent years it has become “enlightened” to get rid of the Bible’s “offensive” metaphors for God. For some this means getting rid of the “sexist” language of God as Father. Some would also like to get rid of any military language the Bible uses for God. Berkey-Abbot has written about getting rid of God as “mighty fortress” found seven times in the Bible (Psalms 18:2, Psalms 16:1-3, 2 Samuel 22:2, etc.). It is also found in Luther’s most famous hymn “A Mighty Fortress”. She writes of the Bible’s “problems”: "Earlier this August, our congregation’s sending hymn was “A Mighty Fortress is Our God.”…The imagery is fierce and militant. While some might find that comforting, I wonder if it’s the best metaphor for God. I know the history of the time period in which Luther lived, work and wrote. I know that God as fortress, as bulwark (to use the older language), as sword and shield might have been remarkably effective for those listeners. But I am weary of wars of all sorts. I’m weary of the horrific images from wars fought in other countries….I’d like different imagery. I realize that the Bible is full of rich imagery, but it has problems, too. I think of all the agricultural metaphors and bread metaphors. Do they speak to people who have never made a loaf of yeasted bread? …If I were to write a hymn or a poem or a parable to explain my understanding of God to a person who has yet to meet God, what metaphors would I use?… A quilt would make an obvious metaphor for both God and the church. I like the idea of a crafter taking scraps of cloth and making them into a larger item that has both beauty and utility. The God I know would combine fabrics into new patterns. The God I know would delight in bits of lace, ribbon and some interesting buttons as adornments." Berkley-Abbott lists other metaphors that she would like to use for God and concludes with this: "I could go on and on, but let me stop here. It’s a fun exercise to do alone, and I imagine it would be an even more interesting exercise to do in a group. It’s a different way to talk about God, and if the metaphors work, it’s a different way to know God." My response: Since when are we free to invent new metaphors for God? God has revealed Himself in the Bible as “Father, Son and Holy Spirit” and also as “Redeemer, Rock, Fortress, etc.” If we do not like these metaphors for God, it is not that something is wrong with the Bible, it is that something is wrong with us. We would be putting our own opinions and imaginations above the authoritative truth of Scripture. I love worshipping God as my Father and Fortress. I have no desire to worship God as my quilt. Pastor Tom Brock pastorsstudy.org (read the ELCA article here) |
Prove all things; hold fast that which is good.
1 Thessalonians 5:21 Dan Skogen
Former ELCA seminary student and former ELCA member who is fed up with the ELCA's consistent mockery of God's Word. If you have been helped and blessed by Exposing the ELCA's ministry, please help us continue to proclaim the truth of God's Word to ELCA members who need to hear it.
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