The 2012 ELCA Nation Youth Gathering recently posted that Shane Claiborne would be one of their main conference speakers. (see here) He is a controversial speaker, same as the other 2012 Youth Gathering speakers Exposing the ELCA has highlighted. (Nadia Bolz-Weber here and Rev. Andrena Ingram here) Shane Claiborne is loved by the liberal, progressive, emergent church. So it is no surprise that the liberal progressives running the ELCA have chosen him to speak to the youth of our denomination. So let’s dive in, here is what we know about Shane Claiborne: Nine churches objected to Claiborne speaking at the US Mennonite Brethren Youth Conference. An article published in the Christian Leader says Claiborne has “universalist tendencies” and that he “distorts the gospel.” (read here) Claiborne had this to say when another of his speaking engagements at Cedarville University was cancelled. - “A university must believe its students are able to 'test the spirits' and work out their salvation ‘with fear and trembling.’ We are not talking about junior high kids, but young adults who are capable of discerning truth from fiction, and who need to be trusted with and exposed to diverse perspectives.” (read here) Based on Mr. Claiborne’s quote, it should be pointed out that the 2012 ELCA Youth Gathering is recommended for kids ages 14 to 18. This is what Shane Claiborne had to say about revered Lutheran pastor Dietrich Bonhoeffer’s attempt to assassinate Adolf Hitler: “I think even Bonhoeffer was wrong. There’s an interview with Hitler’s secretary in a movie called Blind Spot, and she tells about when the assassination attempt failed, and Hitler was very interestingly protected from the bomb, he was convinced at that point, more than ever before, that God was protecting him and his mission, and he went forward with renewed vigilence like ever before. So I would say on the day that Bonhoeffer did that, the cross lost, and that violence just perpetuated.” (see here) Mark Tooley in the Weekly Standard writes: “Shane Claiborne is a Christian counter-culturalist and pacifist who went to Baghdad in 2003 to express solidarity with Iraq when the first U.S. and Allied missiles landed.” “CBS News asked him whether he was a traitor: If this bloody, counterfeit liberation is American .??.??. I am proud to be un-American. If depleted uranium is American .??.??. I am proud to be un-American. If the imposed 'peace' of Pax Americana is American, I am proud to be un-American.” “In Jesus for President Claiborne wants Christians to disavow their country and all civil governance in favor of exclusive allegiance to a nonviolent Jesus whose chief mission is resisting ‘empire.’ But Claiborne's interpretation of Jesus, his few selective quotations from early church fathers notwithstanding, is largely divorced from the universal church's understanding of the Savior. Instead, Claiborne insists on a narrowly reinterpreted Jesus as distilled by Yoder and several others in 20th-century America for whom Jesus is more social critic than Resurrected Redeemer.” (see here) Barton Gingerich of the Institute on Religion & Democracy writes: “Claiborne often touts radical political themes. His 2008 book Jesus for President likened American to the Third Reich and the biblical Whore of Babylon . . . Claiborne has also praised Occupy Wall Street and recently called for an ‘excorcism’ of Wall Street.” (see here) Claiborne told gatherers at a retreat for Indiana United Methodist clergy, “The crisis in our faith today is not right believing, but right living.” “Claiborne also demanded liberalized immigration policies for the U.S. through a story about Christians sharing communion over a southern border fence.” (see here) Another article tells us how “Shane Claiborne has publicly announced his withholding 30 percent of his taxes to protest all U.S. defense spending.” (see here) The same website reveals this statement by Mr. Claiborne, “If someone’s hungry, while someone else has food, then they’re a thief if they don’t share it.” (see here) Claiborne also said this, “To be pro-life, when you live in a neighborhood like mine… means we have to figure out what to do when a 14 year old girl gets pregnant. . .That then becomes everybody’s responsibility. So if we’re really going to be pro-life, then we’d better have some foster kids and we’d better have some teenage mothers living in our homes to show for it.” (see here) Claiborne was a speaker at the very controversial 2012 “Christ at the Checkpoint” conference. Mark Tooley, President of The Institute on Religion & Democracy wrote that “Christ at the Checkpoint is primarily a public relations scheme to dissuade American evangelicals from pro-Israel views.” (see here) “Shane Claiborne. . . warned on July 4 that ‘patriotism can be a dangerous thing if it leads to amnesia about the dark patches of our nation’s history.’ He proposed that instead of Independence Day, Americans celebrate ‘Interdependence Day,’ to recognize that ‘we are part of a global neighborhood.’" (see here) In an Interview with Tony Campolo, Shane Claiborne said, "One of the barriers [between religions] seems to be the assumption that we have the truth and folks who experience things differently will all go to Hell. How do we unashamedly maintain a healthy desire for others to experience the love of God as we have experienced it without condemning others who experience God differently?" (see here) Here is another quote by Claiborne, “When we truly discover how to love our neighbor as our self, Capitalism will not be possible and Marxism will not be necessary.” (see here) Author Dave Hunt sums up Shane Claiborne’s teaching this way, “Some of Claiborne's agenda toward the poor is commendable and may be well suited to social welfare programs such as the Peace Corps or UNESCO, but it does a terrible disservice to the biblical gospel. ‘Biblical’ needs to be underscored here because the gospel has specific content that can only be derived from the Bible. The gospel is what the Bible is all about. It is God's way of salvation. . .Since the gospel has an eternal objective (e.g., it is a person's only means for spending eternity with God), there is nothing of temporal significance that should be given priority over it. The history of the social works-oriented gospel, of which so-called progressive Christians Wallis and Claiborne are only two of the latest representatives, is a testimony to what may have begun with sincere intentions or even ‘in the Spirit’ (Galatians 3:1-3) but has degenerated into various forms of works-salvation, which constitutes ‘another gospel’ (Galatians 1:6-9) - a gospel, of course, that can save no one. When ‘good works’ take priority over the clear proclamation of the gospel by preaching and teaching, they become a leaven that ultimately subverts the gospel. Good works can only result from salvation - they are the cart that follows the horse. When the cart leads, the horse is in serious trouble.” (see here) This is what our youth will be subject to at the 2012 ELCA Youth Gathering. It seems to me that the ELCA leadership is intent on making the youth of the ELCA into carbon copies of their liberal, progressive, Bible-doubting selves. Financial trouble in the liberal Saint Paul Area Synod. Synod Bishop Peter Rogness reports, “after sailing through the first ten months of fiscal 2011 (Feb. 1 to Jan. 31) a healthy four percent ahead of the previous year, we encountered a poor December and January and ended the year 4.1 percent behind last year, the lowest mission support level in what has been a consistent range for 24 years. The synod council in January made some adjustments to the 2012 budget passed last May, and we will present for the 2013 budget a conservative plan that calls for drawing on reserves, and we will plan to conduct a review through the end of this year and hold out the possibility of another adjustment.” (read here) -------- ELCA pastor Grant Stevensen heads the faith department of Minnesotans United for All Families, an organization whose goal is to defeat a Minnesota Marriage Amendment which defines marriage as being between one man and one woman. (see here) -------- Part of Edina Community Lutheran Church (ELCA) in Edina Minnesota’s Easter offering to go to gay advocacy group. The church newsletter tells us, “This Easter, we lift up our neighbors of all ages by supporting organizations reaching out to the whole family: Lutherans Concerned/North America and Plymouth Christian Youth Center. Lutherans Concerned continues to seek full inclusion for gay, lesbian, bisexual and transgender (GLBT) individuals and families in all ELCA congregations. . . Please supports these organizations by participating in this year’s Easter offering.” (page 2) This newsletter also has a large graphic telling everyone to “Save the Date” for an upcoming (gay) Pride Parade. (page 10) And Edina Community Lutheran Church has launched a “Marriage Task Force, formed after the congregational vote to officially oppose the state constitutional amendment on marriage” happening in the state of Minnesota. (page 11) (see here) The Bible tells us to “Test all things; hold fast that which is good.” - 1 Thessalonians 5:21. In 1 John 4:1 it says, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world." In the process of a church voting to stay or end their affiliation with the ELCA, the denomination requires the congregation to meet with their synod’s bishop. During a number of these meetings, over the past couple of months, I’ve received reports from various individuals, from different congregations, that an ELCA bishop has been giving congregations and their members false information about my academic standing while I was studying at an ELCA seminary. This bishop publicly announced that I “flunked out” of seminary. To be perfectly clear, this ELCA bishop is not telling the truth. I have the papers to prove it. It is an underhanded, desperate, and dishonest move by an ELCA leader. The ELCA leadership can not defend the positions, teachings and actions of their denomination, so like today's politicians, some choose to attack the messengers. This bishop doesn’t even use facts; he announces false information to congregations, in all likelihood hoping it will serve his cause to keep congregations in the ELCA, to avoid answering for the issues I’ve brought forth and to make people doubt the multitude of information on my website. This is slander. I hope you are “testing the spirits” in everything the ELCA leadership has to say. If you have heard similar “reports” from an ELCA leader which are personally damaging and cause harm to the reputation of ExposingtheELCA.com, would you please contact me? (go here) I will have more to say about this in the future. Dan Skogen The following is a letter from both the council president and senior pastor of St. Mark's Lutheran Church in Marion, Iowa. (elca.org lists St. Mark's average attendance at 961) -------------------------------------------- March 27, 2012 There is on body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. Ephesians 4:4-6 Dear Partners of St. Mark’s, As we continue our Lenten journey, we give thanks to God for calling us to the cross and into a deeper relationship with Christ, and for continuing opportunities for faithful service to Him. St. Mark’s church council last updated you in late November regarding denominational issues. That update followed the council’s resolution to dual roster with Lutheran Congregations in Mission for Christ (LCMC) and the Evangelical Lutheran Church in America (ELCA). Since then, we have continued conversations with our synod bishop, Michael Burk, in regard to our relationship with the ELCA. In response to the council’s November resolution, Bishop Burk has placed St. Mark’s under censure and admonishment. Our council has continued conversations with the synod to fully understand what this means. The first indication of any change in procedures was that the synod office would not provide assistance to us in the pastoral call process. Our call committee, however, is continuing its work and has several excellent ELCA pastoral candidates with whom it is moving forward in conversations that may ultimately lead to a call. Each of the candidates is aware of our circumstances and is pleased to continue the interview process. This past week we received word that Pastor Perry Fruhling has been removed from the ELCA clergy roster. While the ELCA actions are disappointing, we anticipated that there could be some ramifications to our council resolution. Pastor Perry was called and will continue to serve St. Mark’s congregation for years to come. Arrangements have been made to ensure continuity of his healthcare benefits and pension. Since Pastor Perry was called according to our constitution as an ELCA pastor, we have simply extended the provisions of that call going forward. What follows remains in the hands of our local bishop and the Southeastern Iowa Synod Council. In our communication with the bishop, we have made it clear that we desire to continue our current relationship with the ELCA as a dual-rostered church. We continue as a congregation to generously support numerous faithful ELCA ministries. Our application to affiliate with the LCMC has been accepted, and we remain committed to being part of a Lutheran church body. Regardless of any ELCA actions, St. Mark’s continues as a Lutheran church and ownership of our building remains firmly with our congregation. Our building addition gives St. Mark’s the unique ability to reach out to the community and continue to serve others. Our recent Christmas Eve services and Ash Wednesday service had record numbers of people attending. As a congregation of faithful servants to God’s Word, we will continue to grow. We encourage you to pray for the ELCA, the LCMC and for all members of St. Mark’s as we move forward in serving Christ. As always, please call or email council@faith-life.org with any questions or concerns. Yours in Christ,
The following will give you some insight into what was happening in ELCA seminaries back in 1992, 20 years ago. (from the publication First Things, title "The Real John Dewey Richard." Written by John Neuhaus.) Nobody would dispute the observation that Carl Braaten is among the most respected theologians on the American scene. (See his “Protestants and Natural Law” elsewhere in this issue.) Recently he surprised almost everyone by announcing that, after many years of teaching there, he is leaving the Lutheran School of Theology at Chicago to set up an independent institute for theology in Northfield, Minnesota. His friend Robert Jenson of St. Olaf College in Northfield reflects on why Braaten is leaving LSTC. What Jenson says about Lutheran seminaries has, we are sure, application far beyond the boundaries of Lutheranism. Jenson writes: “Long ago, the church's demand for various sorts of ‘practical' and therapeutic ‘experiences' in the seminary curriculum reduced their space for theology below the viable quantity. Biblical, historical, and systematic theology are hard disciplines, to which only the very most able and well-prepared can catch on quickly. For decades, a seminary teacher of serious theology has had to look out at his/her classses in the certain knowledge that with most of the students the labor was in vain. With those few gifted ones, teaching theology was a joy. But it was a joy dampened by guilt and panic over the innocents being graduated and the parishes they would serve. “A few years ago the situation futher deteriorated as the recruitment of students changed. Seminary students now for the most part arrive with no appropriate higher education whatsoever. More disastrously yet, a decisive number seem somehow to self-select from the least catechized segments of our in-any-case secularized churches. This of course changed the curricular situation from calamitous to hopeless. And such students are defenseless over against the next-to-be-named set of evils. “In the seminaries of the ELCA there is now a theological censorship of a stringency previously unknown in Lutheranism outside the Missouri Synod. The new reactionaries of course enforce a different selection of nineteenth-century sectarianism than did those of Missouri; alas, it is one even less compatible with theological enterprise or formation. Its chief axioms are perhaps: (1) biblical and historical study is for the purpose of liberating from the language and opinions of the Bible and the tradition; (2) ‘God' is a complex of metaphors, projected from our religious needs and social valuations; (3) the church is a volunteer society of the religiously like-minded, which we continuously re-institute as our religious minds change; and (4) Western civilization is no damned good, and neither can Christianity be insofar as it is responsible for Western civilization. Probably a majority of professors dissent from this position, but the pietism and/or existentialism of most provides no stable basis of resistance, and the remaining margin is just that. “And finally there is the quota system of faculty appointments-and don't let anyone tell you there isn't one. Faculty who worry about congregations out there fight again and again to appoint the best available scholars and teachers-and maybe even an unabashed Christian or two. But how many of these battles can one sustain in an ecclesial culture which regards such standards as wicked?” (see here) There are a number of reasons for the theological drift from Truth happening in the ELCA. The drift started long ago but now it is emerging into an out right rejection of Truth. We really need to start a series called, “Are ELCA colleges Christian?” I say that because it seems to me, more and more, worldly values and morals are taking precedent within ELCA colleges. St. Olaf College is affiliated with the ELCA. On St. Olaf's official website we learn of an event called the “Wellness Olympics” and are told this, “Back by popular demand, the Wellness Center is hosting a team-based competition that tests students’ knowledge of sexual health, reproductive anatomy, and STI statistics. It all culminates in an intense relay race to properly put on a condom while wearing ‘beer goggles.’ Come and bring your friends!” (see here) On St. Olaf College Wellness Center’s Facebook page we are told of this event, but they call it “Condom Olympics!” The Wellness Center apparently invited 399 Facebook members, who in all likelihood are St. Olaf College students with Facebook accounts, to this “Condom Olympics.” Twenty seven people responded saying they were “Going” to the event and 32 people said they “maybe” going. (see here) St. Olaf’s Student Government Association’s website announced the event this way, “An interactive competition with the purpose of social norming and learning all about condoms. Ahhhhh yeeeah.” (see here - probably wont be on their webpage for long) Here is one person’s rude comments about the event - http://locallygrownnorthfield.org/post/25173/ So lets get this straight, an event held at St. Olaf College teaches students how to put on condoms while intoxicated, which is what “beer goggles” are to simulate. People who support St. Olaf College need to know about this. Dr. Mitri Raheb is a pastor of the Evangelical Lutheran Christmas Church in Bethlehem. The Jerusalem Post recently printed an article about Rev. Raheb titled, “Former German president to honor anti-Semitic pastor.” It says, “Roman Herzog, the president of the Federal Republic of Germany from 1994 to 1999, is slated to deliver a speech next week in honor of Reverend Mitri Raheb, a fiercely anti-Israel Palestinian Lutheran leader in Bethlehem who has argued that Jews have no right to be present in Israel.” (read here) “What does that have to do with the ELCA?” you ask. First, Rev. Raheb is pastor of the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL). The ELCJHL and the ELCA have a very close working relationship. And that, is an understatement. "The ELCA's relationship with the Evangelical Lutheran Church in Jordan and the Holy Land is long-standing and deep, and we are proud to have relationships with each of the pastors in that church,” says Rev. Robert Smith, ELCA program director for the Middle East and North Africa (see here) One example of that relationship is stated on the ELCJHL website which says, “Through partnership with the Evangelical Lutheran Church in America (ELCA), we are happy to offer our supporters in the USA an opportunity to make a tax-deductible donation toward the ministries of the ELCJHL.” (read here) If you search for “Evangelical Lutheran Church in Jordan and the Holy Land" on the ELCA.org website you will find 716 results. (see here) Secondly, the Evangelical Lutheran Church in America’s supreme leader, Presiding Bishop Mark Hanson recently gave a glowing endorsement of Rev. Raheb saying, "Mitri Raheb is a pastor with passion in proclaiming the gospel of Jesus Christ. Persistently working for a lasting, just peace in the Middle East, Pastor Raheb is a visionary leader who has created new pathways in the areas of education, employment and health care . . . This deserved recognition of Pastor Raheb is testimony to the global leadership shared by the Evangelical Lutheran Church in Jordan and the Holy Land, and the ELCA remains committed to accompanying this partner church." (see here) It seems that the Presiding Bishop of the ELCA really likes Rev. Reheb. So let’s find out a little bit more about him. A quick search of the internet finds that “In a speech to the 2010 Christ at the Checkpoint conference in Bethlehem, Raheb discounted Jewish roots in Israel and said that Palestinian Arabs share DNA with King David and Jesus, but that Netanyahu (the Prime Minster of Israel) does not.” (read here) Pastor Raheb is quoted as saying, “Actually, the Palestinian Christians are the only ones in the world that, when they speak about their forefathers, they mean their actual forefathers, and also the forefathers in the faith…So, that is the reality of the peoples of the land. Again, they aren’t Israel. This experience I’m talking about, it’s only the Palestinians who understand this, because Israel represents Rome….It was our forefathers to whom the revelation was given…” (see here) "Discover the Networks" website has this to say about Rev. Reheb, “Raheb is one of the more prominent exponents of Replacement Theology, a doctrine which holds that Christians have replaced Jews in God's master plan and have ‘inherited all of God's promises, including the land of Israel.’ The Catholic Church adamantly repudiated Replacement Theology after the Holocaust, but Palestinian Christians like Raheb have revived it. Raheb has authored numerous theological articles as well as three books targeted for a more general audience. His 1995 book, I Am a Palestinian Christian, was an opening salvo in his effort to advance the notion that Palestinian Christian claims to the Holy Land are theologically and historically more valid than those of Jews. In two subsequent books (Bethlehem 2000: Past and Present [1998], and Bethlehem Besieged [2004]), Raheb emphasized the ‘plight’ of Palestinians in Bethlehem during the Intifada, portraying them as innocent victims of unbridled Israeli violence. In his writings, Raheb consistently minimizes or excuses Palestinian terrorism. He does not mention the Palestinians' organized terrorist infrastructure, the corruption and criminality of the Palestinian Authority (PA), or the relentless anti-Semitic incitement that pervades his whole society. Rarely does he mention the harassment and persecution that Palestinian Christians face from radical Islamic groups and from the PA. On those few occasions when he does make reference to some of these realities, he manipulates them to make them appear to be the consequences of Israeli transgressions. Hence, he blames the steady emigration of Bethlehem's Christian Arabs on Israel's ‘occupation,’ not on the PA or the Islamic dominance that has accelerated this centuries-long hemorrhage of Middle Eastern Christian Arabs.” (read here) Rev. Raheb was also a signer of the Kairos Palestine Document which was outrageously bias and anti-Israel. Here are just a few statements made in the document:
ELCA pastor, the Rev. Andrena Ingram, will be a keynote speaker at the 2012 ELCA Youth Gathering. (see here) This is the same Rev. Ingram who recently wrote: “This is my body, given for you. … this is a condom, given for you. Use it!” (read here) First, what a disgusting and irreverent use of God’s words. That is unacceptable. Secondly, as you can read, this ELCA leader is big on condom use. So much so that she passed out condoms during a HIV Testing Event/“community meal” held at her church. She writes that she, “Went inside our hall, found a cute little african basket and filled it with condoms . . . and proceeded to place them on each table (about 7 of them), as people were eating.” Rev. Ingram also said, “I am not going to get into the ‘religious right’ about having sexual relations. Of course I would hope that you are in a committed relationship, and even then, that both of you have been tested every six months for at least a year, before you trust yourselves with each other’s bodies without a condom.” (read here) So this pastor, who was chosen by ELCA leadership to speak to our youth at the 2012 ELCA Youth Gathering, passes out condoms within her church (with the intention to continuing this practice), mocks the words of Christ and does not hold or advocate that sex be reserved for those who are married. Jesus said, "And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.” - Mark 9:42 If you know of a group attending the 2012 ELCA Youth Gathering, and a church supporting our young people hearing from leaders such as this, I think it’s time you communicate your concern. "‘This is my body, given for you?’ Condoms?…” - Rev. Andrena Ingram, keynote speaker for the 2012 ELCA Youth Gathering. I drove past the local Planned Parenthood today and saw six very brave warriors of Christ standing on the sidewalk holding their pro-life signs. I was impressed that these people cared enough for the unborn innocence to face ridicule and disdain from those driving by on the busy main thoroughfare. It got me to thinking, are we individually and more so, are our churches willing to stand up for the unborn in the face of anger? Of fear of offending? Of fear of financial backlash? I am a member of the Evangelical Lutheran Church in America (ELCA), whose leadership and policy always takes a pro-choice position, while attempting to sound accommodating to pro-life members. So it is no surprise that I have not seen any action or statement by the ELCA's controlling hierarchy in support of pro-life causes. As an ELCA member, I have also come to realize that many ELCA churches which have a pro-life outlook will not publicly support the cause. Perhaps that is true of churches in many denominations. The congregational leadership does not want to publicly support pro-life clinics. They do not want their annual report to show a financial gift to a pro-life organization. They do not want a pro-life event to be publicized in the church bulletin. And they surely do not want to say from the pulpit that abortion is wrong, a sin, devastating on the mother, against God’s will or to call it what it is, murder. There is something wrong in our churches. Call it fear, call it political correctness, or call it not trusting in God’s goodness to provide for them when they stand against this great evil, in the face of a world which embraces it. We need children of God, warriors for Christ and church leaders who will support and unashamedly proclaim that they and their church are on the side of the unborn. | Dan Skogen
Former ELCA seminary student and now ELCA member who is fed up with the ELCA's consistent mockery of God's Word. If you have been helped and blessed by Exposing the ELCA's ministry, please help us continue to proclaim the truth of God's Word to ELCA members who need to hear it.
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